Aminiya:

Yadda ango da ’yar uwar amarya suka rasu minti 30 kafin ɗaurin aure a Bauchi

Published: 16th, March 2025 GMT

A lokacin da Abba Musa angon da za a daura wa aure, da wasu mutum huɗu suka kama hanya zuwa kauyen Murno daga garin Boto a Karamar Hukumar Tafawa Balewa a Jihar Bauchi, babu wanda ya yi tunanin cewa shi angon da ’yar uwar amaryarsa, Raihanatu Sulaiman za su rasa ransu mintoci kadan kafin a daurin auren.

Kafin ɗaurin auren ne Abba Musa da Maryam Sulaiman amarya da kuma Rainahatu Sulaiman (’yar uwar amarya) da Misbahu Ahmad (abokin ango) da direban motar sun tafi garin Murno da ke da nisan kilomita 5 daga Boto domin gaisawa da ’yan uwan amaryar kamar yadda aka saba a al’adar Hausawa.

Soja ya shafe mako guda da harsashi a cikin ƙwaƙwalwarsa Nijar ta kori wasu kamfanonin China 3 daga ƙasar

A kan hanyarsu ta zuwa garin ne suka yi hatsarin da ya yi sanadiyar mutuwar angon da ’yar uwar amaryar yayin da ita kuma amaryar da sauran mutane uku da ke cikin motar, suka tsallake rijiya da baya da munanan raunuka.

Jaridar Aminiya ta ruwaito cewa wani mahaukaci ne ya yi sanadiyyar hatsarin a yayin da yake ƙoƙarin tsallaka titi.

An ce direban ya yi iya ƙoƙarinsa don kauce wa mahaukacin, amma motar ta ƙwace masa ta yi sama, sannan ta faɗo ƙasa, lamarin da ya yi sanadiyar mutuwar mutane biyu tare da jikkata sauran uku da ke cikinta.

Wani bincike da aka gudanar ya nuna cewa, angon ya samu mummunan bugu a kansa, nan take ya mutu, ’yar uwar amaryar kuma ta rasu ne a asibiti a yayin da ake yi mata magani.

Ita kuma amaryar ta samu karaya a ƙafarta da kuma rauni a hannunta da kafadarta, yayin da direba da abokin angon suka samu raunuka a hannu da ƙafafu.

Mahalarta ɗaurin aure sun shiga alhini

Daruruwan mahalarta ɗaurin auren daga nesa da kusa da suka yi dandazo a garin Boto domin bikin sun faɗa cikin dimuwa da jimami bayan faruwar lamarin, mintoci 30 kafin daurin auren.

Wani ganau ya ce hatsarin ya faru ne a ƙarshen makon shekaranjiya da misalin ƙarfe 1:35 na rana.

Wani ɗan uwan angon mai suna Alhaji Saminu Abubakar Boto, ya bayyana yanayin da al’umma ke ciki a matsayin abin baƙin ciki matuƙa.

Ya ce, “Asara ce da ba za a iya misalta ba. Al’umma gaba ɗaya suna alhinin rasuwar sirikina da kuma kanwata Raihanatu.

“Iyalan wadanda lamarin ya rutsa da su sun fada cikin ruɗani, inda ’yan uwa da abokai ke kokawa kan kan wannan babban rashi, ba zato ba tsammani.”

Alhaji Boto ya bayyana cewa gidan dangin amaryar da ke cikin hidimar ɗaurin auren, ya koma wurin zaman makoki da zubar hawaye bayan afkuwar lamarin.

An garzaya da mahaifin ango asibiti

Bayan samun labarin faruwar lamarin, nan take mahaifin angon ya yanke jiki ya faɗi aka garzaya da shi asibiti, inda likita ya bayyana cewa jininsa ya hau 260 sama da 220.

Ita ma mahaifiyar angon ta faɗi lokacin da aka ba ta labarin rasuwar ɗanta.

Alhaji Boto ya ce, “Har zuwa lokacin da nake magana da ke, ’yar uwata, amaryar ta kasance cikin kaduwa da tashin hankali.

“Ban san yadda zan kwatanta lamarin ba. Lallai abin tausayi ne. Sama da mutane 4,00 ne suka shiga gidanmu domin jajantawa bisa wannan bala’in da ya faru,” inji shi.

Ya bayyana Marigayi Musa a matsayin “Saurayi mutumin kirki mai mutunci da kamun kai wanda ya yi fatan kafa iyalinsa tare da ‘yar uwata, Maryam Suleiman, amma da yake Allah Ya sa hakan ba zai yiwu ba saboda rasuwarsa.

Ganawar ƙarshe

“Angon na zaune ne a garin Buruku da ke Jihar Filato. Ya zo Boto daga Jos ne domin ɗaurin aurensa, sai muka yi ta barkwanci tare da abokai, ‘yan mintoci kadan kafin su wuce kauyen Murno.

“Cikin zolaya yake ce min in je in sa babbar-riga. Na ce masa idan na saka, mutane za su dauka ni ne ango. Muka yi dariya. Da gama hirarmu suka tafi Murno domin gaishe da ”yan uwa. Sai dai kash, maganata ta ƙarshe da shi ke nan.

“Lokacin da za a je ɗaura auren ni ne na ɗauko babana da abokansa a motata zuwa gidan amaryar, bayan mun isa aka aiko ana nema na a babban asibitin kusa da gidan amaryar. Da na je aka shaida min cewa motar da ta kai ango ƙauyen Murno ta yi hatsari.

“Da isowata na tarar da gawarsa a shimfide a kan gadon da yankan karfe ko gilashi a kansa, a yayin da amaryar, Maryam, Raihanatu, Misbahu da direban motar ke karɓar magani wurin masu ba da agajin gaggawa. Bayan mintoci kaɗan kuma aka tabbatar da mutuwar Raihanatu.

Yankan ƙauna

“Za a riƙa tunawa da Raihanatu a matsayin ‘yar uwa wacce ta taka muhimmiyar rawa wajen tsara bikin auren da ba a cika yin irinsa ba.

“Ta shiga mota ita da ango zuwa Murno domin ita da amarya ne kawai suka san gidan danginmu na ƙauye; kuma a al’adance, amarya ba za ta bude fuskarta don jagorantar direba ba.

“Wannan mummunan lamari ya jefa al’umma cikin ruɗani, inda yawancin mazauna garin suke bayyana shi a matsayin daya daga cikin ranaku mafi bakin ciki a cikin ‘yan kwanakin nan.

“Ba mu taɓa ganin irin wannan abin takaici irin haka ba a cikin wannan gari. Za a daɗe iyalai da abin ya shafa ba su manta wannan lamarin ba,” in ji shi.

Wakilin Aminiya ya ta tattaro bayanan cewa an yi jana’izar duk mamatan kamar yadda addinin Musulunci ya tanada jim kaɗan bayan faruwar hatsarin, yayin da amaryar ke cikin mawuyacin hali sakamakon mummunan raunuka da kuma rashin masoyi da ‘yar uwarta a ranar da ya kama ta tafi kowace farin ciki a wajenta

উৎস: Aminiya

কীওয়ার্ড: Amarya Hatsari Jihar Bauchi Jihar Filato Mutuwa ɗaurin auren

এছাড়াও পড়ুন:

Kissoshin Rayuwa: Imam Hassan (a) 115

115-Assalamu alaikum masu sauraro barkammu da warhaka barkammu da sake saduwa a cikin shirimmu na kissoshin rayuwa shiri wanda yake kawo maku kissiso da suka zo cikin alkur’ani mai girma ko kuma cikin wasu littafan wadanda suka hada da littafin dastane rastan, ko kum littafin mathnawi na maulana Jalaluddeen rumi. Ko kuma cikin wasu littafan da fatan masu sauraro zasu kasance tare da mu a cikin shirimmu na yau.

///… Masu sauraro idan kuna tare da mu a cikin shirimmu da ya gabata, a kuma cikin sirar Imam Al-hassan limami na biyu daga cikin limamai masu tsarki daga iyalan gidan manzon All..(s), kuma da na farko ga Fatimah(s) diyar manzon All..(s), sannan jikansa na farko.

A cikin shirimmu da ya gabata, mun ji yadda wasu malaman tarihi suka kawo wasu hadisai wadanda basu inganta ba suka jinginawa Imam Alhassan Almujtaba (a) dangane da son da yakewa khalifa na ukku wasu Uthman bin Affan, mun gudanar da bincike cikin daya daga cikin hadisan a sanadi da kuma mataninsa inda muka tabbatar da cewa , Mada’ini wanda aka ruwaito wannan hadisin, nasibi ne, wato wata jama’a wacce ta ke addini da kiyayya ga iyalan gidan manzon All..(s), har’ila yau yana kirkiro hadisan na kariya ya jinganawa manzon All..(s) na muzantasu da kuma kirkiro wasu hadisan daga manzon All..(s) na yabon banu umayya.

Sannan a matanin hadisin mun bayyana kariyar zance mai cewa Imam Hassan yana zargin babansa Imam Ali (a) da hannu a kashe Uthman dan Affan, sannan yana tare da mahaifinsa, manya-manyan yake-yake guda biyu da yayi a lokacin khalifancinsa, da wadanda  suke tuhumarsa da zubar da jinin Khalifa Uthman.

Wato yake-yaken Jamal da Siffin. Imam Hassan (a) ya yaki wadannan makiyan mahaifinsa wadanda suke zarginsa da hannu a kissan Uthman. Kuma bamu taba sanin akwai sabani tsakanin Imam Ali (a) da yayansa Alhassan da Alhussain (a).

Daga karshen mun kawo maku yadda manyamanayn sahabban manzon All..(s) da suka rage a Madina suka rubuta wasi ku zuwa sauran sahabbansa a sauran yankuna na daular musulunci suna neman taimakonsu don kauda Khalifa uthman daga khalifanci, saboda ya sabawa littafin All..da sunnar manzon All..da kuma siran khalifofin da suka gabata. Sun koka kan yadda ya mika al-amuran daular musulunci ga danginsa banu Umayya suna satar dukiyar al-umma sannan sun barsu da talauci.

Mun bayyana cewa akwai abubun lura a cikin wannan wasikar kamar haka,

1-Sunan zarginsa na kin amfani da littafin All..

02-Sauya sunnan manzon All..(s) da kuma, yayi watsi da ita,

03-yayi watsi ga hanyar khalifofin biyu da suka gabace shi wato Abubakar da Umar

04- Ya kauda ma’anar khalifancin manzon All..(s) daga yadda yakamata ta kasance,

5-Kwace dukkan duniyar Al-ammu da kuka sarrafata a wasu wurare kebantattu, wato kashe ta kan dangin khalifa wato Banu Umayya.

Malaman tarihi sun bayyana cewa, wadannan al-amura sun girgiza daular musulunci, kuma sun kusan su rusata.

Sannan mun bayyana cewa wadanda suke sukan shugabancin Khalifa Uthman sun rubuta wata wasika ga murabiduna, wato wadanda suke kula da kan iyakokin daular musulunci daga cikin sahabbai, sun bukacesu su dawo madina don tsada khalifancin manzon All..(a), don tabbatar da khaifancin ya dawo kan yadda yakamata ya kasanci.

Ga kuma matanin wasikar kamar haka.

{Lalle ku, kun fita ne don ku yi jihadi a kan tafarkin All..mai girma da daukaka, kuna neman kare addinin Muhammad (s) to lalle khalifanku ya lalata addnin Muhammadu, ku dawo ku tsaida shi,…}.

Banda haka a lokacinda wasikun nan suka isa yankuna da dama na daular musulunci sun yi ta aika tawaga don ganin abinda yake faruwa a Madina, sannan tawagogi da suka isa Madina don ganewa idanunsu abubuwan da suke faruwa, da kuma tattauna matsalolin da kuma yadda za’a magance su, sun hada da.

Tawaga daga kasar Masar, kafin haka akwai mutane 700 da suka tura tun farko bayan da suka kama wani bawan Khalifa Uthman wanda ake kira warsh dauke da wasikar Khalifa zuwa dan uwansa gwamnan Masar Abdullahi ibn Abisharkh, na ya kashe sui dan sun isa da sabon kwamna Muhammad dan Abubakar.

A wannan karon mutanen masar sun aiki mutane 400. Tare da jagorancin Muhammad dan Abubakar wanda dama yana manina, da Abdrrahman dan Udais Al-balawi.

2-sai tawagar Kufa wanda ya hada da Malik dan Ashtar, Zaidu dan Sauhan Al-Abdi, da Ziyad dan Annadhir Al-harithy. Da abdullahi dan Asam Al-Amuri da shugabansu gaba daya, Amru dan Ah-tham .

03-sai tawagar Basra wacce ta hada da Hakin dan Jibilah, tere da wasu mutane 100. Bayan haka wasu khamsin sun bisu. A cikinsu akwai Zarih dan Abidi Al-Abdi, da bishru dan shuraih Alkaisi, da dan Mahrash, da wasunsu daga cikin fitattun mutane kuma sanannu na Basra.

A lokacinda wadannan tawagogi suka isa Madina an yi maraba da su, kuma nag ode masu da karban kiran da aka yi masu, sannan sun tattauna da sauran sahabbai da kuma musulmai dan al-amuran da suka faru, da kuma irin mummunan halin da musulmi suka shiga ciki saboda yadda Khalifa Uthman ya sauya al-amura da dama, daga cikin ya hanasu dukiyoyinsu, wadanda suka saba samu a zamanin khalifofin da suka gabata. Ko kuma ya fita daga tsarin da manzon All..(s) yake raba dukiya a cikin al-umma.

Bayan yan kwanaki sai mutanen kasar masar sun ga cewa kafin ko me da farko a rubutawa khalifa Usman  wasika, a yi masa nisiha kan ya dawo kan tafarkin da ya dace ga kuma kadan daga cikin abinda wasikar ta kunsa.

Bayan Basmala da salati ga manzon All..(s) da kuma godiya ga All..sai suka ce

(bayan haka, ka sani kan cewa, {Lalle All..baya sauya halin da mutane suke ciki sai sai sun sauya halinsu, muna hadaka da All..kuma muna sake hadaka da All..Lalle kai kana cikin duniya mai gucewa, … .. kuma kada ka manta da rabon a lahira, kada duniya ta rudeka, kuma ka san cewa mu don All..muke yi, kuma don All…muke fushi. Kuma muna neman yardarm All.. ne, kuma lalle ba zamu dauke takubbammu daga wuyoyimmu ba saika tuba daga abubuwan da ka aikata mana, tuba mai tsanani kuma a fili, wannan shi ne maganarmu da kai, sannan bukatarmu a gareka, All..ne mai karban uzurimmu dangane da kai..wassalam…}.

A lokacinda Khalifa Uthman ya karanta sai ya ji tsoro. Sai Mughira ya nemi izininsa yayi Magana da mutane, sai ya bashi izini, a lokacinda suka ganshi sai suka daga murya suna cewa: Ya makaho  koma ya Fajiri koma ya fasiki koma.ya koma ya kasa Magana da su.

Sai Uthman ya kira Amru dan Asi, ya bukaci yayi Magana da su, ya amince, amma a lokacinda suka ganshi, sai yayi masu, sallama ba wanda ya amsa daga cikinsu,  suka daga murya suna cewa: Ko koma ya makiyin All.. ka kuma ya dan Nabigha. Kai ba amintecce ne a wajemmu ba kuma mai aminci ba.

A nan sai Khalifa Uthman ya fahinci cewa babu wanda zai taimaka masa sai Amirulminina Aliyu dan Abitalib (a), sai ya nemi taimakonsa, ya fada masa cewa, yayi kira ga mutane zuwa ga Alkur’ani mai girma da sunnar annabinsa.

Sai Imam ya amince, amma da sharudda kan cewa, ya yi masa alkawali tsakaninsa da All..zai yi aiki da abinda ya fada. Sai ya yi alkawali zai zai cika alkawalinsa, za iyi aiki da abinda ya fada.

Sai Imam (a) ya je wajen mutane, shima a lokacinda suka ganshi suka ce, koma , sai yace a’a na zo maku da cewa, za’a yi aiki da littafin All.., kuma za’a sauya duk abinda kuka yi fushi dominsa. Sai ya fada masu abinda khlifa ya bada.  Sai suka ce: Ka lamunce mana haka zai faru? Sai yace :ee. Sai suka ce mun yarda.   

Sai ya shigar da manya manya daga fitattun mutane  wajen Uthman, sai suka yi ta sukansa, sannan suka ce, ya Sanya abinda ya yi alkawali na aiki da littafin All..da kuma sunnar manzon All..(s) da kuma bawa musulmi hakkinsu da ake basu.

Sai ya amince ya rubuta ya basu sannan suka karbi takardan suka kama hanyar masar.

Wannan shi ne nassin abinda ya rubuta ya basu’

{Wannan rubutun daga bawan All..Uthman Amirulmuminina zuwa ga wadanda suke sukansa daga cikin muminai da musulmai, kan cewa hakkinsu ne in yi aiki da littafin All..da sunnar annabinsa a cikinu, za’a bawa talaka hakkinsa, wanda yake cikin tsoro a amintar da shi, wanda aka kora adawo da shi …kuma za’a samar da kudade ga musulmi. Sannan Aliyu dan Abitalib (a) shi ne mai lamuncewa muminai, kuma wajibi ne ga Uthman ya cika alkawalin da ya dauka cikin wannan rubutun}.

Banda haka Zubair dan Awwam, Talha dan Ubaidullahi,Sa’du dan Abi wallas, Abdullahi dan Umar, Zaidu dan Thabit, Sahal dan Hunaif,, Abu ayyuba Khalid dan zaid, kuma anyi wannan rubutun a cikin watan Zulkida shekara ta shekara 35.

Masu sauraro a nan zamu dasa aya a cikin shirimmu nay au sai kuma wata fitowa idan All..ya kaimu. Wassalau alaikum warahamatullahi wa barakathu.