Abin da ya sa nake haxa harkar fim da harkar karatu-Nabila
Published: 25th, November 2025 GMT
Daga Musa kutama , kalaba
Hasana Aminu matashiyar jaruma ce a Masana’antar Kannywood, wacce ta fito a finafina da dama ciki har da fim xin A Duniya da wasu fitattun finafunan Hausa. A zantawarta da Aminiya, Hasana Aminu wadda aka fi sani da suna Nabila ta ce, a halin yanzu tana tauna taura biyu ne a baka
Ga yadda girar su ta kasan ce:
Sunan Jarumar?
Sunana Hasana Aminu, amma an fi sani na da suna Nabila a Masana’antar Kannywood da ke Kano
Ta yaya kike gwama karatu da kuma kasuwanci da harkar fim?
Eh, to farko ko da na shigo Masana’antar Kannywood sai na ga ai ashe ma ina da damar da zan iya yin karatu yayin da kuma nake sana’ata ta harkar fim.
Yi wa mai karatu bayanin yadda kika gwama karatun fim da kuma kasuwancu?
Gaskiya daga Asabar zuwa Lahadi ne nake zuwa karatun, daga Litininn zuwa Juma’a duk ina da lokaci da nake tafiya harkokin fim xin.
Don yanzu duk a inda aka kira ni a harkar fim ina da lokacin da zan je in dawo tsakanin Litinin zuwa Juma’a. Amma Asabar da Lahadi kowa ya san ranar makaranta ce duk wanda ke masana’antar ko ya aiko ya san lokacin makaranta ne.
Ko hakan bai sanya kin takura kanki ba?
Gaskiya ban tava jin na takura kaina ba, wani abin ma da ya fi haka duk zan iya haxawa da shi saboda ina da lokaci isasshe.
Ga wanda duk ya karanta wannan hira ta yaya zai iya gane cewa Hasana Aminu ce ta Kannywood da ake kallo a fim xin kannywood?
Eh, duk wanda ya san ni ko ya kalli finafinan da na yi kamar su Dare Xaya da Rigar Aro zai san ni ce
Ki fito a fim xin Xan Jarida kuma a matsayin ‘yar jarida kika fito, ko a iya cewa ke ma hala kina da shauqin zama ‘yar jarida ?
A gaskiya na fito dai a qanwar xan jaridar, inda na kasance abokiyar shawararsa a kan duk abin da yake yi ya riqa taqaitawa a irin aikinsa da kuma duk abin da yake yi ya lura da aikinsa.
Ko hakan ta sa ke ma kina sha’awar aikin jarida?
(Dariya) gaskiya ba na da sha’awar hakan.
Waje xaya ana samun wasu ‘yan matsaloli a Kannywood ta yadda ake samun ta da qura tsakaninsu da hukumomi, sai ga shi wasu kuma yanzu ne ma suke shirin shigowa masana’antar. Me za ki ce?
To gaskiya matsala kam akwai ta masu qoqarin shigowa kada su daka ta wasu waxanda suke ciki. Domin kowa da irin tarbiyarsa. Sannan kuma su yi binciken mutanen da suke son su shigo ta hannunsu
Batun manyan matoci na alfarma da riqe manyan wayoyi da mutane ke yawan ta da qura suna baza zarge-zarge ga ‘yan fim musamman mata. Me za ki ce?
Eh to idan duba wani lokaci za ka ga wani abu shi ke ta da wani. Domin in ka yi la’akari da hawa babbar mota, ai akwai maza akwai mata a Masana’antar Kannywood kuma matan ne kawai aka fi zargin gani suna hawa motocin. To su mazan me ya sa ba su hawan manyan motocin ko su ba su samun kuxi ne kamar mazan. Don haka wannan ba abu ne da zan so zurfafawa ba domin idan ka shigo harkar Kannywood za ka ga abubuwa da daman gaske. Kuma a rayuwa idan mutum bai da damar yin abu kuma ya sa wa kansa dole sai ya yi shi ko ta wane hali, to za a iya shiga wani hali da ba a zata ba.
Sabon salon xora finafinai a YouTube da haskawa a sinimar hakan ko a ganinki ya kawo wani ci gaba?
Eh, to wannan ka ga shi yanayin harkar ce abu ne wanda su masu shirya fim suke dubawa, ka ga mutum a da zai iya ya sayar da fim xinsa na series wato mai dogon zango, amma a yanzu yana da dama biyu ta xorawa a YouTube da sayarwa don samun riba.
Ana samun karvuwar finafinan Hausa a sauran qasashe maqwabtan Nijeriya. Me za ki ce a kan haka musamman a qasashen Nijar da Kamaru Ghana da Chadi ?
Gaskiya hakan na faruwa ne saboda yadda ake inganta ayyukan fim a Kannywood ta hanyar qwarewa da kuma samar da ingantattun kayan aiki. Wato lokaci ne kowa ya sa kuxinsa zai ga kuxinsa yadda ka zuba kuxi, ka yi fim hakan za ka ga ya yi gaba zuwa wasu wuraren da ma ba ka yi tsammani ba.
উৎস: Aminiya
কীওয়ার্ড: Masana antar Kannywood a Masana antar a harkar fim
এছাড়াও পড়ুন:
Kissoshin Rayuwa: Sirar Imam Al-Hassan (a) 161
161-Assalamu alaikum masu sauraro barkammu da warhaka, barkammu da sake saduwa a cikin shirimmu na kissoshin rayuwa, shiri wanda yake kawo maku, kissoshi wadanda suka zo cikin Alkur’ani mai girma ko cikin wasu littafan wadanda suka hada da littafin Dastane Rastan na Aya. Shahid Mrtada Muttahari, ko kuma cikin littafan Mathnawa na maulana Jalaluddeen Rumi. Ko kuma cikin wasu littafan da fatan masu sauraro zasu kasance tare da mu a cikin shirimmu na yau.
////… Ma dalla, masu sauraro idan kuna tare da mu a cikin shirimmu da ya gabata, a kuma cikin sirar Imam Al-Haddan dan Aliyu (a) dan Fatimah (s) diyar manzon Allah (s) da muke kawo maku, a cikin shirimmu da ya gabata, mun bayyana yadda wasu malaman tarihi suka yi kokarin karkatar da hakikanin abinda ya faru bayan an yiwa Imam Al-Hassan (a) bai’a, musamman dangane da yakar Mu’awiya dan Abusufyan. Wanda ya ci gaba da raba kan musulmi, hatta bayan shahadar Amirulmuminina (a) da kuma bai’a wa dansa Imam Al-Hassan (a).
Mun yi maganar yadda wasu malaman tarihi daga baya suka yi kokarin gabatar da abubuwan da basu faru ba, ko kuma kokarin kaskanta iyalan gidan manzon Allah (s) a cikin abubuwan da suka faru a kokarinda Imam Al-Hassan (a) ya yi na yakar Mu’awiya da rundunarsa, wanda daga karshe ya kai ga amincewarsa da sulhu da shi ba tare da yana son haka ba.
Munji irin nau’in mutanen da suke cikin rundunarsa. Wadanda suke da akidu daban-daban, da manufofi daban -daban, wadanda suka sabawa ta Imam AL-Hassan (a). Wanda bisa dabi’a , irin wannan rundunar ba zata iya kaiwa ga nasara a kan makiyanta ba.
Banda haka mun ji yadda wasu malaman tarihi da wasunsu kamar Hakim Nishaburi, da Ibn Kathir, da Ya’akubi da Taha Hussain suka kawo al-amuran da bad ai-dai ba dangane Imam Al-hassan dan Ali (a).
Amma idan muka dubi yadda Mu’awiya dan Abusufyan ya sami nasara kan rundunar Imam Al-Hassan (a) muna iya cewa, wanda ya bi al-amuran da suka faru daki-daki, zai fahinci yadda hakan ya faru. Kuma zamu kawo al-amuran daya bayan daya.
Da farko abubuwan da suka faru a Maskani. Inda rundunar Imam Al-Hassan ta gaba ta yi sansani, sannan daga baya abin bakin cikin da ya faru a Mada’in inda mafi yawan runduna Imam (a) ta yi sansani. Ind bayan abubuwan da suka faru a wadan nan wurare biyu ne, Imam (a) ya ga ya zama dole a gareshi ya nemi sulhuntawa da Mu’awiya tare da wasu sharudda, don maslahar musulmi da addinin nmusulunci.
Da farko bayan da Imam (a) ya sanya Ubaidullahi dan Abbas kan runduna ta farko, ya kuma umurceshi ya kama hanya, sai ya fita daga Kufa ya wuce ta Sinoor da shahi, daga karshe yayi sansanin a Makani, gaba-da -gaba da makiya. Yana jiran abubuwan da zasu faru, ko kuma umurnin Imam (a).
Daga nan Mu’awiya ya fara, makirce-makircensa kan rundunar Ubaidullahi dan Abbas, wanda ya hada da yada labaran karya tare da amfani da yan liken asiri masu yawa, wadanda suke shiga rundunar Imam Al-Hassan (a) su kawo masa labarin daddaikun mutane da kuma yananin sojojin Imam (a).
Abu na farko wanda yan liken asirin Mu’awiya dan Abusufyan suka yi shi ne, yada labaran karya wadanda suke jefa tsoro a cikin zukatan rundunar Imam(a). daga ciki har da yada labarin cewa Imam (a) yana musayar wasiku da shi Mu’awiya, kuma yana son sulhuntawa da shi, don haka me ya sa zaku kashe kawukanku a kan al-amari wanda karshensa, Imam (a) zai mayar masa da iko.?
Wannan karyan ta yi tasiri a zukatan mayakan Imam da dama, har suka fara tunanin ya masa tawaye, don su kubutar da kawukansu idan har sulhunta ta tabbata, iko ya koma hannun Mu’awiya.
Na biyu kuma, Mu’awiya ya baja kudade masu yawa, yana sayan, shuwagabannin rundunar Imam Al-Hassan (a) wanda suke da raunin Imani, suke kuma kodayin abin duniya. Ya yiwa wasu daga cikinsu, alkawalin basu matsayi mai girma da kuma Karin kudade masu yawa da kuma matsayi a gwamnatinsa idan sun koma bangarensa, suka bar Imam Al-Hassan(a).
Saboda haka wasu da dama sun sulale, daga rundunar Imam Al-Hassan (a) a Maskani, zuwa cikin rundunar Mu’awiya wacce bata nesa da su. Ubaidullahi dan Abbas ya rubukata wasika ga Imam Al-Hassan (a) yana fada masa cewa, wadanda shuwagabannin rundunarsa suna sulalewa cikin dare, wani lokacimma da rana ido na ganin ido su koma bangaren Mu’awiya dan Abusufyan.
Na uku, shi ne, Mu’awiya ya sami nasar a sayan masu raunin Imani a cikin rundunar Imam (a) har sai da ya yi kodayi kan shugaban rundunar gaba daya, wanda a da shi yake rubuta wasika ya bawa Imam (a) Labari, sai ya zama shi ma an ci shi a wannan yakin.
Ga wasikar da Mu’awiya ya rubutawa Ubaidullahi dan Abba, babban kwamandan rundunar Imam Hassan wanda tani sansani a Maskani. Yace, bayan haka, (
Lalle Hassan yana musayar wasiku da ni dangane da sulhuntawa, kuma yana son ya mwika mani al-amura, idan ka gaggauta biyayya a gareni, zaka kasance shugaba, idan ka jinkirta zaka shiga a matsayin mabiyi. Kuma zan baka dirhami miliyon guda idan ka yi biyayya a gareni yanzu-yanzu din nan. Zan gaggauta maka rabinsa, sannan idan na shiga Kufa kuma sauran rabin.
Wannan kariya ce, a fili, saboda yauce ne Imam(a) ya yi musayar wasiku da shi, a cikin wasikun da yake masa barazana zai yake shi ne, ko kuma a cikin wadanda yake gargadinsa da cewa idan ya ci gaba da nuna taurine kai zai fito tare da musulmi su yake shi? .Babu ko daya.
Sannan idan gaskiya ne, Imam (a) yana musayar wasikun sulhuntawa da shi, to menene na aiko da wadan nan kudade masu yawa, dinari dubu 500 da alkawalin bashi wasu kamarsu idan ya shiga kufa. In gaskiya ne baya bukatar aiko da wadannan kudade.
Ubaidullahi dan Abbas, ya kwana yana tunani, a kan wasikar Mu’awiya dan Abusufyan a gareshi, yana tunan, gaskiya ne Imam Al-Hassan (a) yana musayar wasiku da Mu’awiya, yana tunanin cewa idan ya shiga wajen Mu’awiya a yanzu zai shiga a matsayin shugaba, idan kuma ya jinkirta to zai shiga a matsayin mabiyu, sannan na uku yana tunan, kudaden da ma’awiya ya aiko mana, darhami dubu 500, a duk tsawon zamansa da shuwagabannin Hashimawa bai taba samun irinsu ba, saboda adalcinsu, ina da dirhami miliyon guda.
A lokacin ne sai ya manta da lahiransa, ya yi kha’inci, ya sulale a cikin dare, dare da mayaka kimani dubu 8, ya koma cikin rundunar Mu’awiya dan Abusufyan, yak yale Imam Al-Hassan (a). Ya koma zuwa wajen Mu’awiya tare da wasu mayaka dubu 8 wadanda suke da kwadayin duniya irinsa. Inna lillah wa inna ilaihi raji’un.
Wannan abinda Ubaidullahi dan Abbas ya aikata, ya girgiza rundunar Imam Al-Hassan (a) matuka. Don ba wande yake tsammanin cewa zai yaudaru da al-kawulan Mu’awiya, ya bar jikan manzon Allah (s) ya bar danginsa Banu Hashim don neman duniya a wajen waninsu.
Wannan ya jefa Rauni sosai a cikin rundunar tunda ya tafi da mayaka kimani dubu 8, wanda ko da zasu iya yakar Mu’awiya, to da wuya su sami nasara a kansa. Saboda basu da tabbacin cewa sauran ma ba zasu mika kai ga Mu’awiya daga karshe ba.
A lokacinda gare yaw aye, sai rundunar Imam Al-Hassan (a) ta tashi tana neman shugaban rundunar don ya jagoranceta a sallah asuba sun kasa samunsa. Sannan a lokacinda mayakan Imam Al-Hassan suka tabbatar da cewa shugabansu ya yi kha’inci sai suka kara rikicewa, kawukansu ya kara rarraba kowa ya fahince cewa akwai matsala babban wacce basu san yadda zasu bullo mata ba.
A lokacinda Kais dan Sa’adu dan Ubada ya ga yadda al-amuran rundunar Imam Al-Hassan (a) suka rikice a lokacinda suka gano cewa Ubaidullahi dan Abbas ya koma bangaren Mu’awiya, sai ya tarasu ya yi sallar asubaha da su. Sannan ya tashi yayi khuduba a cikinsu yana cewa:
Lalle wannan da babansa da da dan uwanda basu taba aikata Alkhairi ba, Lalle babansa ammin manzon Allah ya fito ya yakeshi a Badar har sai da Abul-Yasir Ka’abu dan Amru Al-Ansari ya kama shi ya kawoshi wajen manzon Allah (s). Ya karfi kudaden fansa daga hannunsa ya rabawa musulmi, sannan dan uwansa, Aliyu ya sanya shi wali a Basra ya sace kudensa da kudade jama’a ya sayi bayi da su, yana riya cewa hakan ya halatta a gare.
Sannan wannan Aliyu (a) ya sanya shi wali a Yemen sai ya gudu daga Busru dan Abu Arta’ah ya bar yayansa har aka kashesu. Sannan ya aikata abinda kuka gani ya aikata.
Kai ya ci gaba da Magana ha rya samar da nutsuwa cikin sojojin Imam, suka kuma fahinci cewa, abinda yayi ba sabon abu bane a wajensa, ya guda daga kasar Yemen ya bar yayansa a hannun makashi suka kashesu ba tare da ya tsaya ya karesu ba.
A karshen Khudubar sun tashi suna masu Imani da abinda suke kai na goyon bayan Imam Al-Hassan kuma a shirye suke su yaki Mu’awiya da rundunarsa. Kuma suna fadin cewa (Godiya ta tabbata ga Allah wanda ya fidda shi daga cikimmu.).
A lokacinda Ubaidullah ya yi Kha’inci ya komawa Mu’awiya sai Qais dan Sa’adu ya karbi jagoranci, da farko tare da Nassi daga Imam (a) tun fitarsu daga Kufa. Da kuma amincewar dukkan mayakan Imam a cikin rundunar.
Daga nan sai Qais ya rubuta wasika inda ya fada masa abinda ya faru. Yake kuma faruwa, musamman yadda Mu’awiya ya yaudari, Ubaidullahi ba bashi dinari dubu 500 da kuma alkawalin irinsa idan ya shiga kufa.
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