HausaTv:

Jagora: Iran, Tabbas Zata Ki Amincewa Da Tattaunawa Da Kasashe Masu Girman Kai

Published: 8th, March 2025 GMT

Jagoran juyin juya halin musulunci na kasar Iran Imam Ayatullah sayyid Aliyul Kahaminae, ya bayyana cewa tursasawa kasar Iran ta shi tattauna da gwamnatin Amurka ba abin amincewa ba ne, kuma yin hakan ba zai warware matsalolin da ke tsakaninsu ba.

Tashar talabijinta Presstv a nan Iran ta nakalto Jagoran ya na fadar haka a yau Asabar a lokacin da yake ganawarsa, da shugaban kasa Masoud Pezeshkiyan da alkalin al-kalan kasa Muhsen Ejei da kuma shugaban majalisar dokokin kasar Muhammad Bakir Qalibof da kuma wasu jami’an gwamnatin kasar da dama a gidansa.

Jagoran ya kara da cewa ba matsalar makamashin Nukliya ne suke bukatar tattaunawa da Iran ba, sai dai suna su tilastawa kasar Iran ra’ayinsu, a cikin dukkan al-amuran kasar. Don haka a yanke gwamnatin JMI ba zata amince da shishigi a cikin al-amuran kasar ba.

Jagoran ya zargi kasashen Turai da rashin cika alkawulansu a cikin shirin Nukliyar kasar, sannan da yi mata  kariya ba tare da jin kunya ba.

Idan su na zargin Iran da rashin cika alkawula  a sherin makamashin Nukliyarta? to su, sun cika alkawula ne, a shirin shirinta na Makamancin Nujkliyar?

Don haka turawan ne suka fara saba alkawulan da suka dawkawa kasar Iran, musamman bayan da Amurka ta janye daga yarjeniyar JCPOA na shekara ta 2015, a shekara ta 2018.

A lokacin turawan sun sha sha’alwashin kyautata al-amura amma sun kasa cikasu.

Yace Iran ba zata taba dogaro da kasashen yamma a al-amura masu muhimmanci ga ci ga mutanen kasar ba.

Kuma irana ba zata bar duk wani abu na ci gaban kasar, don tsaron wata kasa a duniya ba.

Ya kuma zargi kasashen yamma ga ba da ya da fuska biyu, musamman kan abinda ya shafi watsa labarai. Daga karshe ya ce, Ya ce Iran ba zata bar wata kasa ta yi shishiga cikin al-amuranta ba.

উৎস: HausaTv

এছাড়াও পড়ুন:

Kissoshin Rayuwa: Sirar Imam Al-Hassan (a) 163

163-Assalamu alaikum masu sauraro barkammu da warhaka, barkammu da sake saduwa a cikin shirimmu na kissoshin rayuwa, shiri wanda yake kawo maku, kissoshi wadanda suka zo cikin Alkur’ani mai girma ko cikin wasu littafan wadanda suka hada da littafin Dastane Rastan na Aya. Shahid Mrtada Muttahari, ko kuma cikin littafan Mathnawa na maulana Jalaluddeen Rumi. Ko kuma cikin wasu littafan da fatan masu sauraro zasu kasance tare da mu a cikin shirimmu na yau.

////… Madalla, masu sauraro idan kuna tare da mu a cikin shirimmu da ya gabata, a kuma cikin sirar Imam Al-Haddan dan Aliyu (a) dan Fatimah (s) diyar manzon Allah (s) da muke kawo maku, a cikin shirimmu da ya gabata, mun bayyana yadda Mu’awiya dan AbuSufyan ya ci gaba da baje kudade yana sayan kwamandoji da kuma shuwagabannin kabilun iraki a cikin rundunonin Imam Al-Hassan (a).

Inda bayan da Ubaidullahi dan Abbas ya karbi kudaden rashawa na dinari dubu 500 daga wajen Mu’awiya dan Abusufyan sannan a sulale cikin dare ya koma bangaren sa tare da wasu mayaka 8000.

Sannan munji yadda Kais dan Sa’adu dan Ubada ya bada sallar asubaha bayan an nemi Ubaidullah aka rasa . sannan ya karbi shugabancin rundunar ya kuma rubutawa Imam Al-Hassan (a) ya fada masa abinda dan Abbas yayi. Imam Al-Hassan (a) yayi yayi bakin ciki, sannan ya kama hanya tare da wadanda suke tare da shi daga Kufa zuwa Mada’in. Inda yayi sannin, amma bayan isowarsa ne  Abdullahi dan Amir ya zo a gaban rundunarsa yana tsoratar da su Mu’awiya, sannan ya ce su isarwa Baban Muhammad wato Imam Al-Hassan kan cewa ya kiyayi kansa ya kuma kiya ran mayakansa don ba zasu sami nasara a kan sojojin Mu’awiya ba.

Sannan ji yadda yadda wasu shugabannin kabilun larabawan iraki a cikin rundunar Imam Al-Hassan (a) suka rubutawa Mu’awiya wasika a asirce, suka yi masa alkawarin zasu kama Imam Al-Hassan su mika shi gareshi, ko kuma su kasheshi idan yana bukata. Sannan mu’awiya ya aikawa Imam Al-Hassan wasikar, don ya san cewa bai da masu goyon baya, sannan yana cikin hatsari hatta a cikin rundunarsa.

Banda haka mun ji yadda Imam Al-Hassan ya aiki wani daga cikin shuwagabannin kabilar Kinda da runduna ta mayaka 4000 amma yana isa Ambar Mu’awiya ya aika masa da kudade dinari dubu 500 da alkwalin matsayin a sham sai ya sulale da mutane 200 ya koma bangaren Mu’awiya. Sannan ya sake aika wani daga cikin kabilar Murad shi ma Mu’awiya ya aika masa rabonsa da al-kawali sai shi ma ya koma bangaren Mu’awiya dan Abusufyan.

Wannan al-amarin ya rikita rundunar Imam Al-Hassan(a), sai wasunsu suka fara yi masa tawaye, da ya ga haka sai ya tashi yayi Khuduba inda a cikinta ya nuna rashin amincewarsa da dasu da kuma shakkarsa da biyayyar da suke masa.

Daga nan sai wasu daga cikinsu, suka fara sace-sace a tsakaninsu da farko sannan daga karshe sai da suka fara kaiwa Imam Al-Hassan kansa hare suna kwace kayakinsa hadda da rida’in da ke kan wuyarsa.

A lokacinda Mu’awiya ya tabbatar da cewa ya sami nasara a kan mafi yawan sojojin Imam Hassan(a) sai suka ya aiki Mughira dan Shuba, da Abdullahi dan Amir da kuma Abdurrahman dan Hakam zuwa wajen Imam Al-Hassan (a) don tattauna batun sulhu da yadda zai mika masa shugabancin , a lokacinda suka fita daga wajensa, sai suka farmasa a cikin tentinsa suka kwashe wasu kayakinsa sannan wasu daga cikinsu, wadanda da dama daga cikin malamai suna ganin Khawarijawa ne, sun kafirtashi kamar yadda suka kafirka mahaifinsa suka kuma kasheshi.

Jarrabawar Imam Al-Haasan (a) bai tsaya nan ba, wasu daga cikin sojojinsa sun cilla kibiya a kansa yana salla da nufin kashe shi.

Sanna a karo na biyu wani da ake kira Jarrah dan Sinan ya sokeshi da wuka a cinyarsa. Sheikh Al-Mufid ya kawo labarin a cikin wani hadisin da ya ruwaito, yana cewa Imam Hassan (a) yana son ya jarraba sojojinsa don sanin gwagwadon biyayyar da suke masa, sai ya bukaci a tara masa mutane don sallar Jama’I, bayan sallah sai yah au mimbari ya yi khuduba inda yake cewa

{Godiya ta tabbata ga Allah a duk lokacinda mai godiya ya gode masa, kuma na shaida babu abin bauta da gaskiya sai sai Allah a duk lokacinda mai shida ya shaida masa da hakan,  Kuma na shaida Muhammadu bawansa ne kuma manzona, ya aike shi da gaskiya, ya kuma amince da shi akan wahayinsa. Bayan haka: Na rantse da Allah ina fata kasancewa mafi nasihar halitta daga cikin halittun Allah ga halittunsa, tare da godiyar Allah da ludufinsa, ban kasance ina mai zaton cuta, ko in kasance ina son sharri ga musulmi ba. .. har zuwa inda yake cewa, abinda kuke so na alkhairi a cikin jama’a ya fi a kan na abinda kukesu na alkhairi a rarrabenku ku, ku saurara, lalle ni abinda nake son maku na alkhairi ya fi abinda ko kuke son wa kanku, don haka kada ku saba mani, kada ku sabawa ra’ayi na , Allah ya gafarta mani da kuma ku, ya kuma shiryatar da mu da ku zuwa ga abinda ya kasance abin so da yarda a gareshi },

Sai ya sauka, sai mutane suna kallon juna suna cewa, me kuke ganin yake nufi da wannan maganar? Sai wasunsu suka ce, Wallahi yana son sulhu da Mu’awiya, ya kuma mika masa al-amura. Wasunsu suna jin haka sai suka kafirta shi.

Suka yi cincirindo a kan haimarsa, suka yiwawason kayakinsa da ke ciki, wasu sai da suka dauke sallayan da yake sallah a kanta, yana zaune a kanta.

Ana cikin wannan halin sai Abdurrahman dan Abdullahi dan Ja’al Al-Azdi ya zo yi cire rida’insa daga kan wuyarsa ya juya ya tafi.

Dana nan sai Imam Al-Hassan (a) ya ce a kawo masa abin hawansa, sannan danginda da shi’arsa na kusa da shi suka zo suka kewaye shi don tsare shi, sannan ya ce a kira masa yan kabilar  Rabi’a da kuma Hamdan don su kareshi. Aka karasu suka kewayeshi suna kuma kareshi daga mutane wadanda suke kawo masa hare-hare. Sai ya ci gaba da tafiya, har ya isa wani wure da ake kira, Mazlam Shabad, sai wani mutum dauke da wuka daga kabilar Bani Asad, mai suna ya tunkare shi, ana kiransa  Aljarrah dan Sanan. Ya kama linzamin alfadarinsa, sai yace, Allah mai girma, Kayi shirka ya Hassan kamar yadda babanka yayi shirka. Sai ya dabawa Imam wuka a cinyarsa, sai Imam Hassan (a) ya damkeshi sosai duk suka fada kasa, nan da nan masu gadinsa suka kawo masa dauki suka danne mutumin suka kwace wukan da ke hannusa, wasu sunce Abdullahi dan Alhatal Atta’ii ne ya kwace wuka daga hannun dan Sanan sai suka kashe shi. Mafi zato, shi ne Sanan bakharije ne.

Daga nan sai aka dauki Imam kan gadu aka shiga da shi birnin Mada’in don jinya. Daga nan Imam ya kara fahintar cewa wasu daga cikin sojojinsa suna son kama shi su mika shi ga Mu’awiya, ya wulakanta shi ko kuma ya kasha shi ba tare da shahadarsa ta yi tasiri ba.  

Daga nan sai Imam Al-Hassan (a) ya tara shuwagabannin kabilu da kwamandojin sojojinsa yayi masu Magana yana cewa

{Kaitonku! Na rantse da Allah, Mu’awiya ba zai cika alkawulan da ya dauka  ga ko da mutum guda daga cikinku ba, wajen kashe ni,  lalle ni ina ganin, da zan sanya hannuna a hannun Mu’awiya don neman zaman lafiya da shi, ba zai barni a kan addinin kakana ba, Amincin Allah ya tabbata a gareshi da iyalan gidansa ba.

Ina iya bautar Allah mai girma da daukaka ni kadai, amma kamar ina ganin ‘ya’yanku suna tsaye a kofofin gidajen yayansu, suna neman su shayar da su, su kuma ciyarda su da hakkinsu wanda Allah ya basu, amma ba zasu shayar da sub a kuma ba zasu ciyar da su ba, Allah ya nesantasu, kuma ya halakasu {Kuma da sannu, wadanda suka yi zalunci, zasu san wace makoma zasu koma}.

Duk kokarin da Imam Al-Hassan (a) yayi na gamsar da shuwagabannin kabilu da kwamandojin sojojinsa na su jajirce su yaki mu’awiya bai sami amincewarsu ba. Don haka a lokacinda suka sami damar cewa Imam Al-Hassan (a) yana jinya, sai suka yi ta kokarin saduwa da mu’awiya don su sami aminci.

A dayan bangaren kuma Imam Al-Hassan (a) yana ganin wajibcin yakar Mu’awiya dan Abu Sufyan, idan da zai sami mataimaka, wadanda zasu yi biyayya gareshi.  Da ya ga al-amura suna kara tabarbarewa, sai ya bukaci a tara masa mutane yayi masu Magana.  Bayan sallar Jama’a sai ya tashi yayi Khuduba, inda a cikinta yake son jarrabasu don ganin ko akwai wadanda zasu taimaka masa.?

Ya tashi yana cewa,

{Wallahi, Rauni ko karancin mayaka ba sune suka hanamu yakar mutanen sham ba, mun kasance muna yakarsu da kwanciyar hankali da hakuri, amma sai aminci ya rikide ya zama kiyayya, hakuri kuma ya dawo tsoro, kun kasance kuna taho mana addininku yana gaba ga da duniyarku, amma a halin yanzu kun sauya, duniyarku tana gaba ga addininku, mun kasance tare da ku, kuna tare da mu, amma kun zama a halin yanzu masu yakarmu. Sannan kuka zama masu lissafin wadanda aka kashe a wurare biyu. Wadanda aka kashe a siffin kuna kukan mutuwarsu, wanda aka kashe a Nahrawan kuna neman fansarsu. Amma masu kuka sun yi watsi da mu, wadanda suke neman fansa sun zama yan tawaye}.

A nan Imam ya bijiro dalilan da suka sa rundunarsa ta yi Rauni da kuma rarraba. Kuma sune, kukan wadanda suka yi shahada a Siffi, da kuma khawarijawa masu neman fansar wadanda aka kashe a Nehravan.

Sannan ya ci gaba da cewa: Lalle Mu’awiya ya kirani zuwa wani al-amari wanda babu izza a cikinsa, babu adalci. Idan kuna son rayuwa mu amince da shi,  mu kuma yi watsi da kazanta, idan kuma kuna son mutuwa mu sai mu bajeshi a cikin zatin Allah mu kai kararsa zuwa ga Allah} suna jin haka sai dukkaninsu ko mafi yawansu suka ce mana son rayuwa muna son rayuwa.

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