Aminiya:

Janyewar sojoji ke ba Boko Haram damar ƙwace yankuna —Zulum

Published: 26th, April 2025 GMT

Gwamnan Jihar Borno, Farfesa Babagana Umara Zulum, ya nuna damuwarsa game da sake haduwa da ƙara ƙarfin mayakan Boko Haram a yankunan Tumbus na Tafkin Chadi da kuma tsaunukan Mandara a cikin dajin Sambisa.

Yayin da yake jawabi ga Ministan Tsaro, Badaru Abubakar, da manyan hafsoshin soji a Maiduguri, Gwamna Zulum ya yaba da ƙoƙarin sojojin Najeriya wajen yaƙi da ta’addancin Boko Haram a Borno da ma yankin Arewa maso Gabas, amma ya nuna wani abin damuwa da ya faru kwanan nan a ayyukansu.

Ya bayyana cewa bayan an yi ayyukan soja an gama, sai sojojin su janye, sai kuma ’yan Boko Haram da ISWAP su sake dawowa su karɓe waɗannan yankunan da aka ƙwato a baya.

Babban abin da gwamnan ke damuwa da shi shi ne rashin gudanar da ayyukan soja a cikin ruwan Tumbus na Tafkin Chadi. Ya bayyana yankin a matsayin maɓoyar da ’yan ta’adda ke samun sauƙin samun kayan aiki har ma da ƙaruwar.

’Yar Arewa da ta kafa tarihin samun Digiri Mai Daraja ta ɗaya a fannin Shari’a Mahaifi ya kashe ɗansa mai shekara 6 don yin tsafi a Gombe Ƙarin ’yan Najeriya za su shiga talauci nan da 2027 — Bankin Duniya

Ya jaddada buƙatar gaggawar sojoji su gudanar da ayyuka a cikin waɗannan ruwayen, saboda yana zama mafaka ga ’yan ta’adda da ke aiki a duk faɗin Arewacin Najeriya.

Gwamna Zulum ya kuma jaddada matuƙar buƙatar ƙarin sojoji don daƙile manyan yankuna masu wahalar shiga kamar yankin Timbuktu, Tumbus, tsaunukan Mandara, da kuma iyakar Najeriya da ke da ramuka da ƙasashen Sahel.

Duk da fahimtar cewa sojoji  sun bazu a faɗin Najeriya, ya roƙi a ƙara tura ƙarin ƙwararrun sojoji zuwa Arewa maso Gabas, yana mai jaddada goyon bayan ƙasashen waje da kuma yadda ake shigowa ta yankin Sahel wanda ya bambanta Boko Haram da ISWAP da ’yan fashi.

Ya bayyana cewa tabbatar da tsaro a yankin Sahel yana da matuƙar muhimmanci ga tsaron Najeriya gaba ɗaya, kuma ya yi kira da a ci gaba da gudanar da ayyukan soja.

Gwamnan ya roƙi a ƙara samar da ƙarin kayan aikin soja masu ƙarfi, kamar tankoki, motocin yaƙi na MRAP, da harsasai, tare da muhimman tallafin jiragen yaƙi da jirage marasa matuƙi.

Ya ma lura cewa harin da aka kai kwanan nan a Wulgo an ce an kai shi ne da taimakon jirage marasa matuƙi masu ɗauke da makamai, don haka ya roƙi sojoji da su sayi jirage marasa matuƙi masu inganci da kayan aikin kare kai.

Bayan ayyukan soja, Gwamna Zulum ya jaddada muhimmancin amfani da hanyoyin da ba na yaƙi ba, yana mai nuna cewa Jihar Borno ta karɓi fiye da ’yan Boko Haram 300,000 da suka tuba a cikin shekaru uku da suka gabata, kuma yawancinsu ba mayaƙa ba ne, manoma ne kawai.

Duk da waɗannan ƙalubalen, Gwamna Zulum ya nuna kyakkyawan fata kuma ya yi alƙawarin ba da cikakken goyon baya ga sojoji a ƙoƙarinsu na kawo ƙarshen ta’addanci. Ya kuma yaba wa Gwamnatin Tarayya da shugabannin soji bisa ga irin goyon bayan da suke ba al’ummar Jihar Borno.

Da yake mayar da martani ga damuwar gwamnan, Ministan Tsaro, Badaru Abubakar, ya ba da tabbacin cewa Gwamnatin Tarayya za ta ƙara tallafin soja don magance sabbin ƙalubalen tsaro a Borno da Arewa maso Gabas. Ya jaddada cewa Shugaba Tinubu ya ba su umarni da su samar da duk wani abin da ake buƙata don dakatar da wannan yanayin damuwa.

Ministan Tsaron ya amince da zaman lafiya da Jihar Borno ta samu a baya-bayan nan saboda ƙoƙarin gwamnan da kuma yadda mutane da yawa suka koma gidajensu da ƙauyukansu don sake gina rayuwarsu.

Ya yi alƙawarin cewa za a magance matsalolin tsaron da suka taso kwanan nan waɗanda ke barazana ga nasarorin da aka samu a baya-bayan nan cikin gaggawa, kuma gwamnati na daraja shawarwari da tunanin gwamnan wajen ƙarfafa dabarunsu na kawo ƙarshen rashin tsaro.

উৎস: Aminiya

কীওয়ার্ড: Boko Haram Tsaro Gwamna Zulum ya ayyukan soja Jihar Borno

এছাড়াও পড়ুন:

Kissoshin Rayuwa: Sirar Imam Al-Hassan (a) 161

161-Assalamu alaikum masu sauraro barkammu da warhaka, barkammu da sake saduwa a cikin shirimmu na kissoshin rayuwa, shiri wanda yake kawo maku, kissoshi wadanda suka zo cikin Alkur’ani mai girma ko cikin wasu littafan wadanda suka hada da littafin Dastane Rastan na Aya. Shahid Mrtada Muttahari, ko kuma cikin littafan Mathnawa na maulana Jalaluddeen Rumi. Ko kuma cikin wasu littafan da fatan masu sauraro zasu kasance tare da mu a cikin shirimmu na yau.

////… Ma dalla, masu sauraro idan kuna tare da mu a cikin shirimmu da ya gabata, a kuma cikin sirar Imam Al-Haddan dan Aliyu (a) dan Fatimah (s) diyar manzon Allah (s) da muke kawo maku, a cikin shirimmu da ya gabata, mun bayyana yadda wasu malaman tarihi suka yi kokarin karkatar da hakikanin abinda ya faru bayan an yiwa Imam Al-Hassan (a) bai’a, musamman dangane da yakar Mu’awiya dan Abusufyan. Wanda ya ci gaba da raba kan musulmi, hatta bayan shahadar Amirulmuminina (a) da kuma bai’a wa dansa Imam Al-Hassan (a).

Mun yi maganar yadda wasu malaman tarihi daga baya suka yi kokarin gabatar da abubuwan da basu faru ba, ko kuma kokarin kaskanta iyalan gidan manzon Allah (s) a cikin abubuwan da suka faru a kokarinda Imam Al-Hassan (a) ya yi na yakar Mu’awiya da rundunarsa, wanda daga karshe ya kai ga amincewarsa da sulhu da shi ba tare da yana son haka ba.

Munji irin nau’in mutanen da suke cikin rundunarsa. Wadanda suke da akidu daban-daban, da manufofi daban -daban, wadanda suka sabawa ta Imam AL-Hassan (a). Wanda bisa dabi’a , irin wannan rundunar ba zata iya kaiwa ga nasara a kan makiyanta ba.

Banda haka mun ji yadda wasu malaman tarihi da wasunsu kamar Hakim Nishaburi, da Ibn Kathir, da Ya’akubi da Taha Hussain suka kawo al-amuran da bad ai-dai ba dangane Imam Al-hassan dan Ali (a).

Amma idan muka dubi yadda Mu’awiya dan Abusufyan ya sami nasara kan rundunar Imam Al-Hassan (a) muna iya cewa, wanda ya bi al-amuran da suka faru daki-daki, zai fahinci yadda hakan ya faru. Kuma zamu kawo al-amuran daya bayan daya.

Da farko abubuwan da suka faru a Maskani. Inda rundunar Imam Al-Hassan ta gaba ta yi sansani, sannan daga baya abin bakin cikin da ya faru a Mada’in inda mafi yawan runduna Imam (a) ta yi sansani. Ind bayan abubuwan da suka faru a wadan nan wurare biyu ne, Imam (a) ya ga ya zama dole a gareshi ya nemi sulhuntawa da Mu’awiya tare da wasu sharudda, don maslahar musulmi da addinin nmusulunci.

Da farko bayan da Imam (a) ya sanya Ubaidullahi dan Abbas kan runduna ta farko, ya kuma umurceshi ya kama hanya, sai ya fita daga Kufa ya wuce ta Sinoor da shahi, daga karshe yayi sansanin a Makani, gaba-da -gaba da makiya. Yana jiran abubuwan da zasu faru, ko kuma umurnin Imam (a).

Daga nan Mu’awiya ya fara, makirce-makircensa kan rundunar Ubaidullahi dan Abbas, wanda ya hada da yada labaran karya tare da amfani da yan liken asiri masu yawa, wadanda suke shiga rundunar Imam Al-Hassan (a) su kawo masa labarin daddaikun mutane da kuma yananin sojojin Imam (a).

Abu na farko wanda yan liken asirin Mu’awiya dan Abusufyan suka yi shi ne, yada labaran karya wadanda suke jefa tsoro a cikin zukatan rundunar Imam(a). daga ciki har da yada labarin cewa Imam (a) yana musayar wasiku da shi Mu’awiya, kuma yana son sulhuntawa da shi, don haka me ya sa zaku kashe kawukanku a kan al-amari wanda karshensa, Imam (a) zai mayar masa da iko.?

Wannan karyan ta yi tasiri a zukatan mayakan Imam da dama, har suka fara tunanin ya masa tawaye, don su kubutar da kawukansu idan har sulhunta ta tabbata, iko ya koma hannun Mu’awiya.

Na biyu kuma, Mu’awiya ya baja kudade masu yawa, yana sayan, shuwagabannin rundunar Imam Al-Hassan (a) wanda suke da raunin Imani, suke kuma kodayin abin duniya. Ya yiwa wasu daga cikinsu, alkawalin basu matsayi mai girma da kuma Karin kudade masu yawa da kuma matsayi a gwamnatinsa idan sun koma bangarensa, suka bar Imam Al-Hassan(a).

Saboda haka wasu da dama sun sulale, daga rundunar Imam Al-Hassan (a) a Maskani, zuwa cikin rundunar Mu’awiya wacce bata nesa da su. Ubaidullahi dan Abbas ya rubukata wasika ga Imam Al-Hassan (a) yana fada masa cewa, wadanda shuwagabannin rundunarsa suna sulalewa cikin dare, wani lokacimma da rana ido na ganin ido su koma bangaren Mu’awiya dan Abusufyan.

Na uku, shi ne, Mu’awiya ya sami nasar a sayan masu raunin Imani a cikin rundunar Imam (a) har sai da ya yi kodayi kan shugaban rundunar gaba daya, wanda a da shi yake rubuta wasika ya bawa Imam (a) Labari, sai ya zama shi ma an ci shi a wannan yakin.

Ga wasikar da Mu’awiya ya rubutawa Ubaidullahi dan Abba, babban kwamandan rundunar Imam Hassan wanda tani sansani a Maskani. Yace, bayan haka, (

Lalle Hassan yana musayar wasiku da ni dangane da sulhuntawa, kuma yana son ya mwika mani al-amura, idan ka gaggauta biyayya a gareni, zaka kasance shugaba, idan ka jinkirta zaka shiga a matsayin mabiyi. Kuma zan baka dirhami miliyon guda idan ka yi biyayya a gareni yanzu-yanzu din nan. Zan gaggauta maka rabinsa, sannan idan na shiga Kufa kuma sauran rabin.

Wannan kariya ce, a fili, saboda yauce ne Imam(a) ya yi musayar wasiku da shi, a cikin wasikun da yake masa barazana zai yake shi ne, ko kuma a cikin wadanda yake gargadinsa da cewa idan ya ci gaba da nuna taurine kai zai fito tare da musulmi su yake shi? .Babu ko daya.

Sannan idan gaskiya ne, Imam (a) yana musayar wasikun sulhuntawa da shi, to menene na aiko da wadan nan kudade masu yawa, dinari dubu 500 da alkawalin bashi wasu kamarsu idan ya shiga kufa. In gaskiya ne baya bukatar aiko da wadannan kudade.

Ubaidullahi dan Abbas, ya kwana yana tunani, a kan wasikar Mu’awiya dan Abusufyan a gareshi, yana tunan, gaskiya ne Imam Al-Hassan (a) yana musayar wasiku da Mu’awiya, yana tunanin cewa idan ya shiga wajen Mu’awiya a yanzu zai shiga a matsayin shugaba, idan kuma ya jinkirta to zai shiga a matsayin mabiyu, sannan na uku yana tunan, kudaden da ma’awiya ya aiko mana, darhami dubu 500, a duk tsawon zamansa da shuwagabannin Hashimawa bai taba samun irinsu ba, saboda adalcinsu, ina da dirhami miliyon guda.

A lokacin ne sai ya manta da lahiransa, ya yi kha’inci, ya sulale a cikin dare, dare da mayaka kimani dubu 8, ya koma cikin rundunar Mu’awiya dan Abusufyan, yak yale Imam Al-Hassan (a). Ya koma zuwa wajen Mu’awiya tare da wasu mayaka dubu 8 wadanda suke da kwadayin duniya irinsa. Inna lillah wa inna ilaihi raji’un.

Wannan abinda Ubaidullahi dan Abbas ya aikata, ya girgiza rundunar Imam Al-Hassan (a) matuka. Don ba wande yake tsammanin cewa zai yaudaru da al-kawulan Mu’awiya, ya bar jikan manzon Allah (s) ya bar danginsa Banu Hashim don neman duniya a wajen waninsu.

Wannan ya jefa Rauni sosai a cikin rundunar tunda ya tafi da mayaka kimani dubu 8, wanda ko da zasu iya yakar Mu’awiya, to da wuya su sami nasara a kansa. Saboda basu da tabbacin cewa sauran ma ba zasu mika kai ga Mu’awiya daga karshe ba.

A lokacinda gare yaw aye, sai rundunar Imam Al-Hassan (a) ta tashi tana neman shugaban rundunar don ya jagoranceta a sallah asuba sun kasa samunsa. Sannan a lokacinda mayakan Imam Al-Hassan suka tabbatar da cewa shugabansu ya yi kha’inci sai suka kara rikicewa, kawukansu ya kara rarraba kowa ya fahince cewa akwai matsala babban wacce basu san yadda zasu bullo mata ba.

A lokacinda Kais dan Sa’adu dan Ubada ya ga yadda al-amuran rundunar Imam Al-Hassan (a) suka rikice a lokacinda suka gano cewa Ubaidullahi dan Abbas ya koma bangaren Mu’awiya, sai ya tarasu ya yi sallar asubaha da su. Sannan ya tashi yayi khuduba a cikinsu yana cewa:

Lalle wannan da babansa da da dan uwanda basu taba aikata Alkhairi ba, Lalle babansa ammin manzon Allah  ya fito ya yakeshi a Badar har sai da Abul-Yasir Ka’abu dan Amru Al-Ansari ya kama shi ya kawoshi wajen manzon Allah (s). Ya karfi kudaden fansa daga hannunsa ya rabawa musulmi, sannan dan uwansa, Aliyu ya sanya shi wali a Basra ya sace kudensa da kudade jama’a ya sayi bayi da su, yana riya cewa hakan ya halatta a gare.

Sannan wannan Aliyu (a) ya sanya shi wali a Yemen sai ya gudu daga Busru dan Abu Arta’ah ya bar yayansa har aka kashesu. Sannan ya aikata abinda kuka gani ya aikata.

Kai ya ci gaba da Magana ha rya samar da nutsuwa cikin sojojin Imam, suka kuma fahinci cewa, abinda yayi ba sabon abu bane a wajensa, ya guda daga kasar Yemen ya bar yayansa a hannun makashi suka kashesu ba tare da ya tsaya ya karesu ba.

A karshen Khudubar sun tashi suna masu Imani da abinda suke kai na goyon bayan Imam Al-Hassan kuma a shirye suke su yaki Mu’awiya da rundunarsa. Kuma suna fadin cewa (Godiya ta tabbata ga Allah wanda ya fidda shi daga cikimmu.).

A lokacinda Ubaidullah ya yi Kha’inci ya komawa Mu’awiya sai Qais dan Sa’adu ya karbi jagoranci, da farko tare da Nassi daga Imam (a) tun fitarsu daga Kufa. Da kuma amincewar dukkan mayakan Imam a cikin rundunar.

Daga nan sai Qais ya rubuta wasika inda ya fada masa abinda ya faru. Yake kuma faruwa, musamman yadda Mu’awiya ya yaudari, Ubaidullahi ba bashi dinari dubu 500 da kuma alkawalin irinsa idan ya shiga kufa.

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