Radio Nigeria Kaduna Hausa:

Gwamnatin Zamfara Ta Yaba Da Cigaban Ayyukan Tituna A Jihar

Published: 11th, April 2025 GMT

Gwamnatin jihar Zamfara ta bayyana gamsuwarta da yadda ake ci gaba da gudanar da ayyukan gina tituna da gyare-gyare a fadin jihar.

 

Kwamishinan ayyuka da samar da ababen more rayuwa na jihar Alhaji Lawal Barau Bungudu ne ya bayyana haka a lokacin da yake zantawa da manema labarai a Gusau babban birnin jihar.

 

Alhaji Lawal Barau Bungudu ya bayyana cewa, tun bayan hawan Gwamna Dauda Lawal mulki, gwamnatin ta ba da fifiko wajen samar da ababen more rayuwa, musamman gine-gine da sake gina tituna, a wani bangare na babban shirinta na sabunta birane da nufin kawo sauyi a jihar da kuma saukaka zirga-zirgar ababen hawa.

 

Ya ce gwamnatin jihar ta dukufa wajen fadada hanyoyin jihar domin ingantawa da bunkasa harkokin tattalin arziki, inda ya bayyana cewa ana gudanar da ayyukan da ake gudanarwa a daidai lokacin da aka amince da su.

 

Alhaji Lawal Barau Bungudu ya kuma bayyana cewa, an riga an kammala ayyukan tituna da dama, yayin da wasu da dama kuma suke mataki daban-daban na kammala su.

 

Ya ba da tabbacin cewa, gwamnatin jihar za ta ci gaba da sanya ido a kan ci gaban da aka samu don tabbatar da isar da kayayyakin aiki a kan lokaci ba tare da tsaiko ba.

 

Kwamishinan ya jaddada cewa, gwamnatin jihar Zamfara ta mayar da hankali wajen gyara tsofaffin tituna, da suka lalace da kuma gina sabbi domin bude yankunan karkara da birane.

 

Alhaji Barau Bungudu ya yi nuni da cewa, ana aiwatar da dukkanin ayyukan tituna da ake yi tare da bin ka’ida mai inganci, yana mai jaddada cewa, ‘yan kwangilar an ba su aikin samar da ababen more rayuwa masu dorewa da za su tsaya tsayin daka.

 

Ya yi kira ga mazauna yankin da su goyi bayan kokarin gwamnati ta hanyar kiyaye ababen more rayuwa da kuma hada kai da ‘yan kwangila a yayin gudanar da ayyukan.

 

Kwamishinan ya nanata kudirin gwamnatin na mayar da jihar Zamfara abin koyi wajen samar da ababen more rayuwa a yankin Arewa maso Yamma.

 

COV/AMINU DALHATU

উৎস: Radio Nigeria Kaduna Hausa

কীওয়ার্ড: Zamfara samar da ababen more rayuwa gwamnatin jihar Barau Bungudu

এছাড়াও পড়ুন:

Kissoshin Rayuwa: Sirar Imam Al-Hassan (a) 166

166-Assalamu alaikum masu sauraro barkammu da warhaka barkammu da sake saduwa a cikin shirimmu na kissoshin rayuwa shiri wanda yake kawo maku kissoshin wadanda suka zo cikin al-kur’ani mai girma, ko kuma cikin wasu littafan wadanda suka hada da Littafin Dastane Rastan na Aya. Shahid Murtada Muttari, ko kuma cikin littafin Mathnawa na Maulana Jalaluddeen Rumi, ko kuma cikin wasu littafan. Da fatan masu sauraro zasu kasance tare da mu a cikin wannan Shirin.

/////….Madallah, masu sauraro idan kuna tare da mu a cikin shirimmu da ya gabata, a kuma cikin sirar Imam Al-Hassan al-Mujtaba da muke kawo maku, mun yi maganar yadda Imam Al-Assan (a) ya jarrabi sojojinsa, don ya san gaskiyar halin da suke ciki. Inda                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                yayi khuduba, sannan a cikin khudubar ya fada masu cewa Mu’awiya dan Abu Sufyan ya bijiro masa wani al-amari wanda babu izza a cikinsa, idan suna sun rayuwa basa son mutuwa zai amince da bukatar amma idan sun shiryawa mutuwa kuma to zai kai kararsa ga Allah ya bude yaki da shi har zuwa abinda Allah ya hukunta. Amma sai suka ce masa suna son rayuwa.

Daga nan Imam (a) ya kara tabbatar da cewa bai da sojojin da zai yaki Mu’awiya da su, kuma idan har jinkirta sulhu da shi ma zai kara fadawa cikin hatsari ne, da shi da iyalan gidansa da kuma raguwar muminai masu Ikhlasi.

Kafin haka kwamandojinsa da dama sun karbi kudade daga wajen Mu’awiya sun kuma sulale  sun koma bangarensa.

Sannan mun bayyana dalilan da suka sa rundunar Imam Alhassan (a) ta kasa yakar Mu’awiya dan Abusufyan, ko kuma rundunar sham. Daga cikin mun kawo, banbance-bambancen akidu da rundunar take da su, akwai Khawarijawa, akwai shi’ar babansa da kuma wadanda suka san matsayin iyalan gidan manzon Allah (s) a cikin al-ummar Musulmi. Kuma su suna biyayya a gareshi ba tare da sun tambayi dalili ba, amma su kadan ne a cikin Rundunar. Wannan kuma, saboda mafi yawansu sun yi shahada a yake-yaken siffin da Jamal da kuma wasu wurare.

Sannan akwai wadanda kabilanrsu tafi damunsu a kan addininsu. Basa ganin shugaban addini ya fi shugaban kabilarsu, don haka ne sun fi biyayya ga shuwagabaninsu na kabila a kan shugabansu na addini wato Imam  Al-Hassan (a) kuma su suka fi yawa a cikin rundunar tasa.

Sannan mun yi maganar Rashawan da Mu’awiya yake bawa kwamandojin rundunar Imam Al-Hassan(a), da kuma shuwagabannin kabilun larabawan iraki a lokacin. Cin hancin da Mu’awiya ya rabawa kwamandojin rundunar Imam Al-Hassan(a) yana daga cikin manya-manyan al-amuran da suka rusa rundunar Imam (a).

Wannan kuma saboda mafi yawansu masoya duniya ne, kuma basu san Allah kuma basa tsoronsa. Su karbi kudade daga wajen Mu’awiya su rusa addinin musulunci karkashin jagorancin hujjan Allah a bayan kasa.

Sun saida gaskiya sun goyi bayan karya don dan dirhamomi da mu’awiya ya basu. Basa tsoron haduwarsa da Allah. Basa jin kunyarsa hatta, basa jin kungiyar abinda al-ummun da zasu zo nan gaba zasu fada masu.

Abinda ya tabbata dangane da rundunar Imam Al-Hassan (s) shi ne, mafi yawansu basa da manufa mai kyau a fitowarsu tare da shi. Wasu daga cikinsu sun bayyana manufofinsu a wasu yake-yake a baya suna cewa (Wanda ya bamu dirhami zamu yi yaki tare da shi).

Sannan wani yana aibata wani da aka kashe a wani yaki daga cikin yake-yake a baya yana fadawa ‘ya’yansa

(Ba a tafarkin Allah ne babanku ya hadu da mutuwa ba, said ai don, sai sai saboda dirhamomi). Wannan kamar yadda ya zo a cikin littafin Tarikhin Al-Umamu wal-Muluk JZ 5 SH 10.

Don haka idan runduna tana yaki ne da wasu manufofi na duniya, wannan hatsari ne ga daular ga kuma shugaban daular daga cikin gida. Kuma mai irin wannan tunanin yana iya juyawa shugabansa a duk lokacinda yaga dama. Kuma idan makiya sun hadu da shi suna iya cutar da daular ko shugaban da shi.

Lalacewar Irakawa a lokacin ya kai ga a lokacinda Imam Al-Hassan (a) ya sauka gidan gidan Sa’ad dan Mas’ud Athaqafi, wanda ya kasance walin Imam Amirulmumina (a) a Mada’in sai Imam Al-Hassan ta tabbatar da shi. Imam ya sauka gidansa yana jinyar raunin da aka ji masa a cinyarsa. Sai dan dan’uwansa Mukhtar ya shigo wajensa, ance a lokacin yaro ne, sai ya fadawa amminsa Sa’adu dan Mas’ud, shin kana son wadata da daukaka ne?

Sai y ace, ina jinka.

Sai ya ce ka kama Hassan ka sami amici da shi daga Mu’awiya. Sai Amminsa ya zabura saboda maganarsa yana cewa: Tsinuwar Allah ya tabba a kanka. In kama dan diyar manzon Allah (s) don neman amincin ? amma al-amarinka ya munan.

Wannan ba ra’ayin dan Mukhtar ne kawai ba, da dama daga cikin sojojin Imam Al-Hassan (a) suna rigengento wajen neman abin duniya ta duk inda ya zo masu. Kuma ba cikin sojojin Imam Al-Hassan kadai ba, tun zamanin Amirulmuminina Aliyu dan Abitalib haka suke. Kamar yadda Imam Aliyu zainul Abidina yake fada. Lalle Mu’awiya yana yakar Aliyu da zinarinsa). Yana nufin sojojinsa).

Mu’awiya ya gane inda raunin sojojin Imam Al-Hassan yake, sai yayi ta tunkuda masu rashawa su ka amsa masa, suka sulale suka koma wajensa suka bar zurriyar manzon Allah (s) wadanda ya barwa al-umma a bayansa su kadai.

Sai kuma yada karya a cikin rundunar Imam Al-Hassan (a). Yada labaran karya a cikin rundunar Imam Al-Hassan ya taka rawa mai yawa, a cikin rusa rundunar. Karyayyakin da ma’aikatan mu’awiya suka yada a cikin mayakan Imam Al-Hassan suna da yawa. Daga cikin sun yada cewa Kais dan Sa’ad dan Ubada ya sulhunta da mu’awiya ko kuma an kashe shi. Sannan sun yada labarin cewa mu’awiya yana musayar wasiku da Imam Al-Hassan (a) dangane da sulhuntawa.

Sannan sojojin Imam Al-Hassan (a) sun amince sun yarda da wadan nan labaran karya ba tare da tabbatar da gaskiyansu ba, sannan labaran sun samar da baraka a rarraban kai a tsakaninsu. Labaran sun Sanya tsoro da damuwa a cikin zukatansu. Da haka kuma suka tarwatse suka yi Rauni, har shaitan ya sami damar shiga cikin zukatansu yayi masu waswasi.

Karya mafi girma wanda mu’awiya da mutanensa suka yi itace, wacce tawagar da Mu’awiya ya aika zuwa wajen Imam Al-Hassan (a) da sunan sulhuntawa da shi, bayan fitowarta daga wajensa, na cewa wai Imam ya Amice da sulhuntawa da Muawiya.

A lokacinda suka ji wannan karyar ba tare da sunji daga wajensa ba. Sai suka yo kansa suka yi wawason kayakinsa, wasu suna kafirta shi.

Sannan abin mamakin da ya faru a lokacin, shi ne shuwagabannin kabilun larabawan Iraki a lokacin suna kallon wadan nan mutanensu suna wulakanta Imam Al-Hassan(a) amma basu tashi sun hanasu ba. Sun ci gaba da zama a cikin masaukansu ana kawo masu labarin abinda yake faruwa.

Wannan halin ya ci gaba har zuwa lokacinda Imam Al-Hassan (a) ya ga cewa baya cikin amince a cikin wadannan mutanen, sai ya ce a kira masa wadanda ya amince da su don su kare shi da sauran iyalan gidansa.

Wadan nan sune dalilan da suka sa rundunar Imam Al-Hassan (a) ta rushe. Kuma ta rushe da daularsa saboda sojoji sune karfin ko wace daula, idan har shugaban baida sojojin da zasu kareshi su kuma yi masa biyayya to ta yaya zai yaki makiyansa?

Sai kuma abu na biyu, daga cikin dalilan da suka tilastawa Imam Al-Hassan Sulhuntawa. Kuma shine karfin soje na abokin gabansa Mu’awiya dan Abusufyan. Karfin sojojin Mu’awiya ne yasa ya sami damar yakar Amirulmuminina Aliyu dan Abitalib (a) a siffin, duk da cewa an sami nasara a kansa in ba don yaudarar da suka yin a daga mushafi ba. Har’ila yau tare da sojojin nasa ne ya tilastawa Imam Al-Hassan sulhuntawa da shi daga baya.

Da farko mu’awiya ya fahinci abinda mutanensa suke so ya kuma basu, don haka sai suka so shi, shi ma ya so su, don haka ne suke masa biyayya kan dukkan abinda ya umurcesu, kuma suke yarda da duk abinda ya fada masu.

Tare da hakan ne cusa masu a cikin kwakwalensu kan cewa, Banu umayya sune Magadan manzon Allah (s), bayan khalifofi uku na farko.

Don haka ne malaman tarihi suka kawo kan cewa, a lokacinda aka yiwa sarki Abul Abbas Assaffah, sarki na farko daga cikin sarakunan Abbasiyawa, a lokacinda ya kwace iko da kasar Sham aka kuma kawo karshen daular Banu Umayyah, sai shuwagabannin kabilu da kungoyi a sham sun zo wajensa, suna rantse masa da Allah kan cewa su basu taba sanin cewa manzon Allah (s) yana da zurria ko kuma makusanta wadanda zasu gajeshi ba in banda banu umayyah. Don haka aka fada masu, don haka basu san haka ba, sai da Abbasiyawa suka kwace iko. 

Hakan kuma ya faru ne saboda hadisan karya da aka kirkirosu aka kuma yada kan cewa banu umayya sune Magadan manzon Allah (s) sune mafi kusa da shi.

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