Yadda Cinikin Bayi Ya Fara A Nahiyar Afirka (1)
Published: 14th, June 2025 GMT
Ba tare da saninmu ba, yawancin al’ummar Afirka musamman ma naYammacin Afirka suna fama da abinda ake kira da suna irin hali ko yanayin da aka shiga sanadiyar lamarin cinikin Bayi.Bayan shekara 100 da aka yi daga shekarar 1801 zuwa 1901, an yi wani kokarin da ake yi ma kallon tamkar wani takune na yadda za’a kubuta daga irin cin fuskar da ake yi kowace rana.
Kafin dai a tsunduma sosai cikin lamarin cinikin Bayi, yana da matukar kyau a fara yin bayani kan yadda abin ya fara:Lamarin cinikin Bayi ba manufa bace ta Yammacin Turai.Duk lamarin ya zarce wani hasashen da za’a iya yi ko wani rubutun,da aka yi aka aje.Idan kuma aka duba ta bangaren nahiyar Afirka ita kanta, sha’anin cinikin Bayi ya kasance nae kafin zuwa Turawa shekaru darurra da suka gabata,lamarin kuma yana ci gaba har zuwa halin da ake ciki yanzu ,ana iya tunawa da yadda Bayin da aka saya a nahiyar Afirka ake tafiya da su ta hanyar Sahara wadda take da Yashi,ta haka ne aka fara musanyar mutane,a bada su ,sannan a amshi wasu abubuwa”.
Afirka, a matsayinta na nahiya ita ma ta dandana kudarta idan ana maganatr cinikin Bayi har zuwa shenture 14 wanda ya zarce shekara 1000 ke nan:10 ga duniyar Larabawa,sai kuma 4 ga sauran yammacin Turai. Ciniki Bayi na bangaren Larabawa ya far ne a karni na 8 hakan ta kasance ne saboda yadda addinin musulunci ya hana Musulmai daga bautar da ‘yan’uwansu. Duk da an hana hakan bukatar mutane su rika yin wasu ayyuka,don haka shi yasa Larabawa suke zuwa nahiyar Afirka domin su samu Bayin.Da farko sun tsaya ta gabas ta gabar ruwa na, Rift Balley, amma yayin da suke kasuwanci, sai suka rika yada addininsu na musulunci. Wannan ya nuan ke nan wurin da yake ana ta lamarin fataucin Bayi,ya zama yanzu babu yadda za su yi su samu Bayi daga can,don haka sannu a hankali sai suka maida akalarsu zuwa yammacin Afirka.domin idon su ya fara budewa saboda ai addinin musulunci ya hana cinikin Bayi. Wannan shi yake nuna duk yadda Larabawa suke bukatar samun ‘yan Afirka a matsayin Bayi ya zo karshe.
Abu daya wanda yake kamar sun yi kama da juna tsakaanin Larabawa da Yammacin Turai shi ne suna yin amfani ne da addini, Musulunci da Kiristanci domin su samu bakin bada dalilin da yasa suke kasuwancin mutane.A kokarin da muke na nuna yin kama da juna, sai mun yi bayani dangane da bambancin, tsakanin kasuwancin na hanyar da ake bi ta Yashi, da kuma ta wani babban Kogi da kuma na ake bi ta babban ruwa ne.
Daga kanmu, magana ta ƙare. Kuna iya samun rahotanni da ɗumi-ɗuminsu da gamsassun ruwayoyin labarai daban da na saura kai-tsaye cikin wayoyinku. Shiga zaurenmu na WhatsApp don sanin halin da ake ciki a duniya ko yaushe
Shiga zaurenmu na WhatsAppকীওয়ার্ড: cinikin Bayi
এছাড়াও পড়ুন:
Sanata Sunday Marshall Katung Ya Sauya Sheka Zuwa Jam’iyyar APC
Sanata Sunday Marshall Katung, wanda ke wakiltar mazabar Kaduna ta Kudu a majalisar dattawa, ya sanar da hukuncin da ya yanke na komawa jam’iyyar All Progressives Congress (APC), yana mai cewa wannan mataki ne da ya dace domin inganta aikin wakilci da kuma tabbatar da ƙarin haɗin kai ga al’ummar mazabarsa.
A cikin wata sanarwa mai taken “Sabon Babin Rayuwa: Saƙon Haɗin Kai da Manufa Ɗaya,” Sanata Katung ya bayyana cewa wannan shawara ta biyo bayan dogon shawarwari da aka yi da mazauna mazabarsa, jagororin siyasa, iyalansa da abokan aikinsa.
Ya ce, “Wannan sauyin matsayi yana fitowa ne daga niyyar gaskiya ta yin wa mutanenmu hidima cikin inganci, da tabbatar da cewa muryarmu tana da ƙarfi kuma ana jin ta a manyan teburan yanke shawara da ke tsara makomar al’ummarmu.”
Ya ƙara da cewa wannan mataki ya zama dole ne bayan kiraye-kirayen da aka yi daga sassa daban-daban na mazabarsa, tare da yabawa irin sha’awar da Shugaban Ƙasa, Bola Ahmed Tinubu, da Gwamnan Jihar Kaduna, Uba Sani, suka nuna wajen yin aiki tare da shi domin kawo “ci gaba mai tarihi da ban mamaki” a yankin.
Sanata Katung, yayin canza shekan tare da Hon. Daniel Amos da wasu abokansa a Majalisar Dokokin Jihar Kaduna, ya nuna gamsuwa da “ayukan ci gaban” jam’iyyar APC a yankin Kaduna ta Kudu, yana mai cewa suna nuna adalci, daidaito, da ci gaba.
Ya ce, “Zamanin warewa da nuna bambanci, musamman a baya-bayan nan, yana gushewa, kuma ana maye gurbinsa da gwamnatin da ke da manufa da haɗin kai.”
“Saboda haka muna matsawa gaba domin tabbatar da cewa waɗannan nasarori sun dore kuma sun yadu zuwa sauran al’ummomi da dama a yankin,” in ji shi.
Sanatan ya kuma roƙi abokai da abokan aiki da ba su goyi bayan wannan mataki nasa ba, da su mutunta ra’ayoyi daban-daban, tare da kaucewa barin siyasa ta kawo rarrabuwar kawuna a tsakaninsu.
Ya ambaci kalmar Thomas Jefferson da cewa, “Ban taɓa ɗaukar bambanci a ra’ayi na siyasa, addini ko falsafa a matsayin dalilin janye ƙauna daga aboki ba.”
“A tare, mu ci gaba da zama ɗaya a manufa, mu dage da fata, kuma mu mai da hankali wajen samar da makoma mafi kyau ga al’ummar Mazabar Kaduna ta Kudu.”
Sanata Katung ya tabbatar da ƙudurinsa na ci gaba da aiki don haɗin kai da cigaba.
Daniel Karlmax
HKI Ta Roki Amurka Ta Taimake Ta A Fada Da Kasar Yemen