Leadership News Hausa:
2025-12-08@07:58:02 GMT

Fa’ida Daga Tafsirin Alƙur’ani Na Ibnu Juzai [2]

Published: 10th, March 2025 GMT

Fa’ida Daga Tafsirin Alƙur’ani Na Ibnu Juzai [2]

Shehun malami al-Imam Ibnu Juzai Allah Ya yi masa rahama, ya bayyana cewa babban dalilin da ya sa Alƙur’ani ya sauka shi ne kira ga bautar Allah da shiga cikin addininsa. Wannan magana tana da tushen ilimi mai zurfi wanda ke da nasaba da tauhidi da shari’a, da hikimar shiriya.

1. Tauhidi a Matsayin Asalin Kiran Alƙur’ani: Manufar farko da Alƙur’ani ya zo da ita; ita ce tabbatar da tauhidi, wato bautar Allah Shi kaɗai ba tare da sanya masa abokin tarayyaba.

Wannan ita ce mafi girman sako da dukan annabawa suka zo da shi. Allah ya ce: “Kuma babu wani Manzo da Muka aiko a gabaninka face sai Mun yi masa wahayi cewa: Lallai babu abin bautawa da gaskiya sai Ni, to sai ku bauta mini.” Suratul Anbiya aya ta 25. Saboda haka, Alƙur’ani ya sauka ne domin ya tabbatar da cewa halitta ta san cewa akwai Mahalicci guda ɗaya, kuma Shi kaɗai ya cancanci bauta. Wannan kira yana nufin a fitar da mutane daga duhun shirka da jahilci zuwa ga hasken tauhidi da sanin Allah.

2. Shiga Cikin Addinin Allah: Manufar Alƙur’ani ta bautar Allah za ta samu ba sai a cikin addinsa. Don haka sai an shiga cikin addininsa da shari’ar da ya saukar, wato addinin Musulunci. Wannan yana nufin a bi dukan dokokin Allah da shari’o’in da suka zo a cikin Alƙur’ani da Sunnah. Allah Yana cewa: “Lalle addini a wurin Allah shi ne Musulunci.” Suratu Ãli Imrãn aya ta 19. Kuma ko mutum ya yarda da bautar Allah amma bai karɓi Musulunci ba, to Allah ba Zai karɓa masa ba, domin Ya ce:” Duk kuma wanda ya nemi bin wani addini ba Musulunci ba, to har abada ba za a karɓa daga gare shi ba, kuma shi a lahira yana cikin hasararru ” Suratu Ãli Imrãna aya ta 85. Wannan yana nuna cewa manufar Alƙur’ani ita ce shiryar da mutane su shiga cikin Musulunci ta hanyar yin imani da Allah da biyayya ga umarninsa.

3. Alƙur’ani A Matsayin Hujja: Saukar da Alƙur’ani yana ɗauke da cikakken tsarin rayuwa wanda yake jagorantar Musulumi a cikin dukan al’amuransu. Ya ƙunshi dokokin ibada kamar sallah da azumi da zakka da kuma hajji, da sauran su. Kuma ya ƙunshi dokokin mu’amala kamar ciniki da aure da kasuwanci, da sauran su. Hakanan Ya ƙunshi kyawawan ɗabi’u kamar gaskiya da zumunta, da , haƙuri da adalci da roƙon amana da sauran su. Kuma ya ƙunshi hukunce-hukunce da shari’a kamar halas da haram. Wannan yana nuna cewa saukar da Alƙur’ani ba wai kawai don sanin Allah ba ne, har ma don rayuwar duniya da lahira.

4. Manufar Saukar da Alƙur’ani ta Ķunshi dukan Halitta: Saukar da Alƙur’ani haske ne ga duniya baki ɗaya, mutane da aljanu, da ƙwari da dabbobi da halittu baki ɗaya, domin dukansu su san hanyar shiriya. Saboda haka, yana kira ga: da bin Alƙur’ani, kowa ya yi imani da Allah kaɗai ne abin bauta ba tare da an sanya masa kini ba. Mushrika da Ahlul Kitabi, wato Yahudu da Nasara da Maguzawa da kowa da kowa da su kaɗaita Allah da bauta, su shiga addininsa, kuma su bi shiriyarsa a kowane al’amari na rayuwarsu.

A taƙaice, wannan magana ta Ibnu Juzai tana bayani a kan cewa Alƙur’ani ya zo ne domin:

1. Kiran mutane su bauta wa Allah shi kaɗai,

2. Shiriyar da mutane zuwa ga addinin Musulunci,

3. Tabbatar da doka da tsarin rayuwa mai cike da adalci,

4. Fitar da mutane daga duhun jahilci zuwa hasken shiriya, domin samun jin daɗin duniya da lahira.

Wannan shi ne babban abin da Alƙur’ani ya zo da shi, kuma dukkan surori da ayoyinsa suna bayani ne akan waɗannan ginshiƙai.

Daga kanmu, magana ta ƙare. Kuna iya samun rahotanni da ɗumi-ɗuminsu da gamsassun ruwayoyin labarai daban da na saura kai-tsaye cikin wayoyinku. Shiga zaurenmu na WhatsApp don sanin halin da ake ciki a duniya ko yaushe

Shiga zaurenmu na WhatsApp

উৎস: Leadership News Hausa

কীওয়ার্ড: Abu Razina Nuhu Ubale Paki Ramadan Alƙur ani ya bautar Allah

এছাড়াও পড়ুন:

Dalilin yawaitar juyin mulki a Afirka ta Yamma

Masana harkokin siyasa, jakadu da ƙungiyoyin fararen hula sun bayyana cewa rashin shugabanci nagari da son mulki na dogon lokaci su ne manyan dalilan da ke haddasa yawaitar juyin mulki a yankin Afirka ta Yamma.

Wannan na zuwa ne bayan yunƙurin juyin mulki da aka yi a Jamhuriyar Benin a ranar Lahadi, wanda ya jefa ƙasar cikin rudani.

Gwamnatin Benin ta ce ta shawo kan lamarin bayan wasu sojoji sun bayyana a talabijin na ƙasar cewa sun kifar da Shugaba Patrice Talon. Wannan na zuwa ne makonni kaɗan bayan juyin mulki a ƙasar Guinea-Bissau.

Majiyoyin tsaro sun tabbatar da kama sojoji kusan 12, ciki har da shugabannin yunƙurin da bai yi nasara ba. Talon, tsohon ɗan kasuwa mai shekaru 67, na shirin miƙa mulki a watan Afrilu mai zuwa bayan shekaru 10 a kan karagar mulki da ake ganin ya kawo ci gaban tattalin arziki da kuma ƙaruwar hare-haren masu iƙirarin jihadi.

Juyin mulki: An kama sojojin da suka yi yunƙurin kwace mulki a Benin Yadda muka daƙile yunƙurin juyin mulki a Benin — Sojin Saman Najeriya

Sojojin da suka kira kansu Kwamitin Soja na Sake Tsarawa (CMR) sun bayyana a talabijin cewa sun yanke hukuncin cire Talon daga mulki.

Sai dai daga baya fadar shugaban ƙasa ta tabbatar da cewa Talon yana cikin koshin lafiya, ya ƙ bayyana masu yunƙurin a matsayin “ƙananan mutane da suka mamaye talabijin kawai.”

Ra’ayin masana

Jakadan Najeriya a ƙasashen yankin, Ambasada Suleiman Ɗahiru, ya ce juyin mulki na yawaita ne saboda raunin dimokuradiyya da kuma rashin nagartar shugabanci.

“Dimokuradiyya ba ta kafa tushe yadda ya kamata a Afirka ta Yamma. Shugabanni da aka zaɓa ba sa tafiyar da ƙasashensu yadda ya dace, hakan ya haifar da ƙin yarda daga jama’a,” in ji shi.

Ya ƙara da cewa zaɓe ya rasa amincewa a ƙasashe da dama, inda shugabanni ke ƙin sauka daga mulki. Ya kawo misali da Kamaru, inda shugaban ƙasa mai shekaru 92 ya ci zaɓe, da Gambiya, inda shugabanni ke nuna rashin niyyar sauka daga mulki.

Suleiman Ɗahiru ya ce sai shugabanni sun yi mulki da gaskiya da adalci, in ba haka ba, juyin mulki zai ci gaba da dawowa.

Ƙalubalen ECOWAS

Tsohon jakadan Najeriya, M.K Ibrahim, ya bayyana cewa yawaitar juyin mulki babban koma baya ne ga yankin da kuma ƙungiyar ECOWAS.

Ya ce tun bayan kafa ECOWAS a 1975, an samu aƙalla juyin mulki 45 a yankin, sai dai tsakanin 2000 zuwa 2008 ne kawai aka samu zaman lafiya ba tare da juyin mulki ba.

Ibrahim ya ce yunƙurin da bai yi nasara ba a Benin ya sake bayyana raunin dimokuradiyya a yankin. Yanzu ƙasashe huɗu na ECOWAS ke ƙarƙashin mulkin soja, kuma idan Benin ta faɗi, da za a ce sun zama biyar.

Ya ce Najeriya na da nauyi na musamman wajen tabbatar da ci gaba da rayuwar ECOWAS, duk da matsalolinta na siyasa da tattalin arziki.

Ra’ayoyi kan matakan ECOWAS

Ibrahim ya bayyana cewa akwai ra’ayoyi biyu a cikin ƙungiyar:
– Wasu na ganin dole a tsaya kan ka’idojin dimokuraɗiyyar da nagartar shugabanci, ko da hakan zai sa ƙasashe su fice daga ECOWAS.
– Wasu kuma na ganin ka’idojin sun yi tsauri, suna ba da shawarar tattaunawa maimakon fitar da ƙasa nan take.

Sai dai Ibrahim ya bayyana matsayinsa: “ECOWAS ba za ta ci gaba ba ta hanyar juyin mulki. Dimokuraɗiyya da nagartar shugabanci ne kawai za su tabbatar da haɗin kai da ci gaba.”

Dalilan yawaitar juyin mulki

Ya ce raunin dimokuraɗiyyar, talauci, rashin tsaro da matsalolin Sahel na daga cikin manyan dalilan da ke sa jama’a su rungumi alkawarin sojoji duk da rashin tabbas.“Ba za a iya cewa akwai wata ƙasa a Afirka da ta tsallake barazanar juyin mulki ba,” in ji shi.

 

Daga: Sagir Kano Saleh, Joshua Odeyemi, Baba Martins, Dalhatu Liman (Abuja) & Salim Umar Ibrahim (Kano)

সম্পর্কিত নিবন্ধ

  • Dalilin yawaitar juyin mulki a Afirka ta Yamma
  • Juyin mulki: An kama sojojin da suka yi yunƙurin kwace mulki a Benin
  • An gano gawar malamin Islamiyya da ya ɓace a Neja
  • Tawagar Majalisar Amurka ta iso Nijeriya Don Bincika Zargin Tauye Haƙƙin Addini
  • Kissoshin Rayuwa: Sirar Imam Al-Hassan(a) 168
  • Kissoshin rayuwa: Sirar Imam Al-Hassan (a) 167
  • Kissoshin Rayuwa: Sirar Imam Al-Hassan (a) 166
  • ’Yan sanda sun ceto yara 2 da aka yi garkuwa da su a Borno
  • Sabuwar Dokar CBN: Nawa Za a Iya Cirewa a ATM da POS?
  • Ina nan a PDP duk da sauya sheƙar ’yan majalisar Ribas — Wike