Mutum Shida Sun Mutu A Hatsarin Jirgi Mai Saukar Ungulu A Amurka
Published: 11th, April 2025 GMT
Wani jirgi mai saukar ungulu ya faɗa cikin kogin Hudson da ke birnin New York a Amurka.
Kafafen yaɗa labaran ƙasar sun bayyana cewa mutum shida da ke cikin jirgin – fasinja biyar da direban jirgi guda sun mutu.
Magajin garin New York Eric Adams ya ce jirgin na ɗauke da wani iyali su biyar daga Spain har da yara uku.
Ya ƙara da cewa tuni aka tsamo gawarwakin mutum biyar ɗin daga ruwa.
Wakilin BBC ya ce har yanzu ana aikin ceto domin koƙarin zaƙulo tarkacen jirgin da masu bincike za su buƙata don gano abin da ya haddasa haɗarin.
Shaidu sun ce jirgin ya tarwatse ne tun a sama inda kuma ya faɗa cikin kogin.
উৎস: Radio Nigeria Kaduna Hausa
কীওয়ার্ড: Hadari
এছাড়াও পড়ুন:
Kissoshin Rayuwa: Sirar Imam Al-Hassan (a) 154
154-Assalamu alaikum masu sauraro barkammu da warhaka barkammu da sake saduwa a cikin shirimmu na kissoshin rayuwa shiri wanda yake kawo maku kissoshin da suka zo cikin alkur’ani mai girma ko cikin wasu littana wadanda suka hada da littafin Dastane Rastan na Aya. Murtadha Muttahari, ko kuma cikin littafin Mathnawa, na maulana jalaluddeen Rumi ko kuma cikin wasu littafan da fatan masu sauraro zasu kasance tare da mu a cikin shirimmu na yau.
////… Madallah, masu sauraro idan kuna tare da mu a cikin shirimmu da ya gabata, a kuma cikin sirar Imam Hassan Al-Mujtaba(a) dan Fatimah diyar manzon All..(s) da muke kawo muku. Mun yi maganar Khudubar Imam Hassan Al-mujtaba (a) ya gabatar da khudubarsa ta farko bayan shahadar mahaifinsa Amirulmuminina (a) a masallacinsa da ke Kufa. Mun ji cewa a bangaren khudubarsa ta farko yayi magana kan darajar mahaifinsa Imam Ali (a) da sabikan a cikin addinin musulunci, wadanda suka hada da saida ransa don kare ran manzon All..(s) da kuma jihadi a kan tafarkin All..kuma tare da manzon All..(s). Jibirilu da Mika’ilu suna dama da hagunsa. Sannan ya yi maganar cewa mahaifinsa ya yi shahada a cikin dare mai daraja, daren da Allah ta’ala ya dauke annabi Isa dan Maryamu daga doron kasa zuwa sama, sannan darenda wasiyin annabi Musa (a) Yusha’u dan Nun ya yi wafta shi ma. Sannan mun bayyana cewa wasu malaman shi’a suna ganin daren 21 na watan Ramadan ita ce daren lailatul kadiri, wanda Allah yayi maganarsa a cikin Al-kur’ani mai girma.
Sannan yayi kuka ya zubar da hawayensa, haka ma wadanda suke cikin masallaci suka yi koka da kukansa.
Sannan bayan an yi shiru na wani lokaci sai ya fara bangare na biyu na khudubarsa, inda ya bayyana masu matsayinsa da nasabinsa da daukakar da All..yayi masa, saboda su san cewa ya cancanci khalifancin manzon All..(s) kamar yadda mahaifinsa da kaninsa suka cancanta.
Ya ce ga wadanda basu sanci ba, to shi ne Al-Hassan dan Aliyu, shi ne dannabin wannan al-ummar, inda muka bayyana cewa manzon All..(s) yana kiransa da kaninsa Hussain (a) yayansa, ya ce shi ne fitila mai haskakawa, dan wanda yake kira zuwa ga All.. da izininsa. Y ace yana daga cikin wadanda mala’ika jibirilu yake sauka ya tashi a gidansu, yana daga cikin wadanda All..ya tsarkaka daga daudar zunubi tsarkakawa, yana daga cikin wadanda Allah Ta’ala ya wajabta sonsu ga musulmi.
Bai haka sai aka fara yi masa bai’a. Ubaidullahi dan Abbas ya tashi daga cikin mutane bayan khudubar Imam (a) yana cewa : Ya ku mutane ! Wannan shi ne dan Annabinku kuma wasiyyin limaminku ku tashi ku yi masa bai’a.
Daga nan sai mutane suka daga murya a cikin masallaci suna bayyana biyayyarsu a gare shi, suka kuma bayyana yardarsu da shugabancinsa. Da kuma cancantarsa da khalifanci. Daga nan suka yo kan Imam suna son yi masa bai’a.
Wanda ya fara yi masa bai’a shi ne shugaba kuma gwarzo Qais dan Sa’ad al-ansari, kafin yayi bai’ar sai yana bayyana shirinsa na hamasar yaki, sai ya cewa Imam(a) shimfida hannunka in yi maka mubaya’a kan littafin Allah da sunnar annabinsa da kuma yakar wadanda suka saba maka, sai kafin ya bashi hannu, ya ce masa
{Kan littafin Allah da sunnar Annabinsa, don sun zo da duk wani sharadi} saboda yakar makiyansa yana hannun Imam ne, kuma bisa littafin Allah da sunnan manzon Allah (s) suke yaki ko sulhu, kuma Imam ne yake da zabin daya daga cikinsu. Idan wani yana son ya bayyana masa a ina ya dauko shi a littafin All..ko sunnar manzon All..(s). sannan ya bashi hannunsa ya yi musafaha da shi.
Daga nan duk jama’ar da ta zo zata yi masa bai’a sai ya fada masu cewa
{Zaku yi mani bai’a ne bisa ji da bi, kuma zaku yiki wanda nay aka, zaku zauna lafiya da wanda na zauna da shi lafiya}, a lokacinda suka ji wannan sharadin sai suka dakatar da bai’ar, sai Imam kuma ya dauke hannunsa daga garesu. Sai suka yi tururuwa zuwa ga kaninsa Imam Hussain(a), suna cewa ka shimfida hannunka mu yi maka mubaya’a irin wanda muka yiwa babanka da kuma yaki da wadanda suka saba maka batattu mutanen sham. Wasu malaman tarihi daga ciki harda Ibnu Kutaiba a cikin littafinsa Al-Imama wassiyasa, suna cewa, sai Imam Hussain(a) ya maidasu, yana cewa
{Allah ya tsareni in karbi bai’arku matukar Al-Hassan yana nan da ransa}. Bayanda Imam Hussain (a) ya maida su, sai suka koma suka yiwa Imam Al-Hassan mubaya’a basa so.
Wannan ba gaskiya bane, saboda yana nufin Imam Hassan (a) tun farko yana nufin sulhu da mutanen sham, amma abinda zai zo nan gaba zai tabbatar mana da cewa, ba haka bane. Imam yana da nufin yakar mu’awiya dan Abusufyan har sai ya mika kai.
Kuma ko da hakan gaskiya ne, to sai dai da khawarijawa, wadanda suke neman tada hankali, da samarda damuwa a cikin musulmi. Don su sun jirkirta bai’arsu zuwa wani lokaci. Wannan ya nuna shakkun da khawarijawa suke da a cikin lamarin sabon limaminsu.
Sai kuma shi’ar Iyalan gidan manzon All..(s) suna kan bakarku na biyayya ga wasiyyan manzon All..(s) kuma basa wani taraddu kan cewa su suka fi cancanta da jagoranci da kuma khalifanci kamar yadda All..ya zabesu da shi.
Don haka dangan da wannan Imam (a) yana kan bakansa na cewa abinda ake bukata shi biyayya da da’a gareshi, amma yakar wadanda suka yi masa tawaye, khawarijawa ne ko mutanen sham zabi na hannunsa.
Har’ila yau wasu malaman tarihi suna ganin ai bai kamata Imam Al-Hassan (a) ya karshi khalifanci bayan shahadar babansa ba, saboda daular musulunci a lokacin tana cikin tashe-tashen hankula wadanda Mu’awiya da Abusfyan ya tayar da kuma Khawarijawa. A ganin bai kamata ya karbi khalifancin ba. Dan amsa wannan tambayar Alhujjatu Ali-yasin ya ce.
01-Idan har ya zama wajibi ne mutane a cikin addini su yi bai’a ga limami wanda aka nada shi, to kuwa ba zai yu ga limamin da aka nadar ya ki karban bai’arsu ba. Don idan akwai mataimaka, ya zama waji ga liman ya karbi jagorancin wadanda Allah ya dora masa shugabancinsu. Don haka a yayinda akwai magoya baya a ciki da wajen kufa, ba zai halatta ga Imam(a) ya ki karban bai’arsu ba.
02-Kada mu takaita kallommu zuwa ga rayuwar duniya kasai, shugabancin iyalan gidan manzon Allah (s) a addinin musulunci Allah da manzonsa (a) sun rika ya kammala shi tun manzon Allah (s) yana da ransa.
Ko tare da bai’a ko babu bai’a a wajen Allah Imam Al-Hassan (a) shi ne shugaba bayan mahaifinsa, mutane sun bi shi ko sun ki binsa. Sannan mutane ne suke bukatarsa don ya kasance shugabansu, ba shi yake bukatarsu ba, amma idan sharuddan jagorancin sun cika a nan bai da zabi na jinkiri ko da na wani lokaci ne.
03-Sannan da ya jinkita kamar yadda masu sukansa(s) suke so, ya jira sai mu’awiya dan Abu sufyan ya zo ya rufesu da yaki a Kufa basu da shugaba? Ko kuma sai wasu musibun sun kara bayyana? Da haka ya faru da sai al-ummar musulmi ta fada cikin wasu Karin matsaloli wadanda ba za’a taba warwaresu ba.
Daga nan sai sauran garuruwa da suke karkashin ikon Amirul muminina (a) kafin shahadarsa suka fara aiko masa bai’ar mutanensu. Kasar Iraki ga daya da sauran wurare duk sun aiko masa da bai’arsu.
A Basra, Imam Hassan(a) ya tabbatar da Zayar dan Abihi a kan walin Basra da wasu yankuna a kasar Farisa.
A kufa kadai mutane dubu 42 sun masa bai’a , kan ji da biyayya, haka ma a Mada’in da dukkan mutanen Iraki sun masa bai’a. Mutanen Hijaz da Yemen sun masa bai’a . ba wadanda basu yi masa bai’a ba sai mu’awiya a sham da kuma masar Inda Amru dan Asi yake wali daga wajen Mu’awiya.
A lokacin da Al-amura suka tabbata a gareshi, ya nannada mukamai daban daban, ya karawa mayakansa dirhami dari dari a al-bashinsu, kamar yadda babansa yayi a yakin Jamal. Da haka kuma ya mallaki zukatansu da kuma takubbansu.
Ibnu Kathir yace: ya yayi haka sai suka so shi fiye da mahaifinsa. Ya yi khudaba a cikinsu ya kara jaddada masu kan cewa shugabancinsa shi ne shirin Allah na shugabancin al-ummar musulmi, saboda All..ya takaita shugabanci a cikin iyalan gidan manzon All..(s).
Ya gargadesu dangane da sauraron farfagandar mu’awiya dan Abusufyan, ya kuma kira su zuwa nuna turjiya kan fasadin da banu umayya karkashin jagorancin Mu’awiya a cikin al-ummar musulmi.
Sannan akwai kura-kurai wadanda malaman tarihi suka yi saboda rashin zurfafawa cikin biske da gano gaskiyan abinda ya faru dangane da bai’ar Imam Al-Hassan (a).
Daga cikin Mas’udi yana cewa ‘ an yi wa Imam Hassan (a) bai’a ne bayan wafatin mahaifisa da kwanaki biyu}. Wannan ba haka bane, musamman idan mun dubi mafi yawan littafan tarihi, wadanda suka tabbatar da cewa an masa bai’a , wayewar garin da ya yiwa babansa jana’iza.
Sannan Faridul Wajdi ya ce, an yiwa Imam Al-Hassan (a) bai’a kafin wafatin mahaifinsa, bayan bai’ar ne ya yi wafati. Wannan shi ma ba hakabane, saboda mafi yawan malaman tarihin sun bayyan cewa hakan ya kasance ne bayan wafati da kuma jana’izarsa(S).
Sai kuma Khuduri, wanda ya ce shi’ar Ali(a) a Irakine kawai suka yi masa bai’a a Iraki da gewayensa. Wannan ma ba gaskiya bane saboda dukkan kasashen da suke karshen ikon mahaifinsa sun masa bai’a sai wadanda suke karkashin ikon Mu’awiya.
Sai taha Hussain, wanda ce Imam Al-Hassan (a) bai gabatar da kansa don bukatar a yi masa bai’a ba. Sai ya yi jawabi ne, mutane suka yi kuka, sannan Abaidullah dan Abbas ya kira mutane su yi masa bai’a. Wannan ma ba haka yake ba, musamman idan mun dubi bangare na biyu na khudubarsa, inda yake bayyana nasabarsa, da tsarkin gidansu, da kuma wajabta sunsu ga dukkan musulmi.
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