Uba Sani ya yi wa ma’aikatan manyan makarantu ƙarin kashi 70 a albashi
Published: 21st, October 2025 GMT
Gwamnan Kaduna, Sanata Uba Sani, ya amince da aiwatar da ƙarin kashi 70 a albashin ma’aikatan dukkanin makarantun gaba da sakandare na gwamnati da ke jihar.
Sabon tsarin albashin na CONPCASS/CONTEDISS 2024 wanda zai fara aiki daga Oktoban 2025, na daga cikin kokarin gwamnatinsa na inganta walwalar ma’aikata da farfaɗo da harkar ilimi a jihar.
Amincewar na zuwa ne bayan wani muhimmin zama da aka gudanar tsakanin gwamnan da shugabannin ƙungiyoyin ma’aikatan manyan makarantu (JUTIKS), wanda hakan ya kai ga janye yajin aikin da aka shafe wata guda ana yi.
Taron wanda Ƙungiyar Ƙwadago ta NLC ta shirya kuma aka gudanar a fadar gwamnatin Kaduna, ya samu halartar shugabannin ƙungiyoyi daga Nuhu Bamalli Polytechnic da ke Zariya, da Kwalejin Ilimi ta Gidan Waya, da kuma Kwalejin Nazarin Jinya da Ungozoma ta Kaduna.
Ana iya tuna cewa, tun a ranar 30 ga watan Satumban da ya gabata ne ma’aikatan manyan makarantun suka tsunduma yajin aikin neman a aiwatar da tsarin albashi na CONPCASS/CONTEDISS na 2009, da kuma inganta fansho da walwalar ma’aikata gaba ɗaya.
A wani taron manema labarai da shugabannin ƙungiyoyin suka gudanar, sun yaba da jajircewar gwamna Uba Sani wajen kare haƙƙin ma’aikata da bai wa ilimi fifiko.
Haka kuma, sun jinjina wa gwamnatin bisa rage kuɗin makaranta da kashi 50% a dukkanin manyan makarantu, da kuma gyare-gyaren gine-gine da kayan aiki da ake ci gaba da yi.
উৎস: Aminiya
কীওয়ার্ড: Jihar Kaduna manyan makarantu
এছাড়াও পড়ুন:
Kissoshin rayuwa: Sirar Imam Al-Al-Hassan (a) 157
157-Assalamu alaikum masu sauraro barkammu da warhaka barkammu da sake saduwa a cikin shirimmu na kissoshin rayuwa shiri wanda yake kawo maku kissoshi wadanda suka zo cikin alkur’ani mai girma ko cikin wasu littafan wadanda suka hada da littafin dastane rastan na Aya. Shahid Murtadha Muttahari, ko cikin littafin Mathnawi na maulana jalaluddeen Rumi ko kuma cikin wasu littafan da fatan masu sauraro zasu kasance tare da a mu a cikin shirimmu na yau.
////…Madalla. Masu sauraro a cikin shirimmu da ya gabata a kuma cikin sirar Imam Al-Hassan (a) dan Fatimah (s) diyar manzon All..(s) da muke kawo mako, a cikin shirimmu da ya gabata. Mun yi bayanin yadda Ibn Abbas ya rubutawa Imam Alhassan(a) wasika inda a ciki ya gabatar da wasu abubuwa da dama daga cikin ya bayyana masa yadda zai nada shuwagabannin a ganinsa, amma malamai sun bayyana masa cewa ya yi kuskure, a inda yake ganin a yi amfani da masu Daraja kudi da daukaka a cikin al-umma don samun biyyar mabiyansu. Wannan addinin musulunci bai zo da shi ba, addinin musulunci baya daukan wani da Daraja fiye da wani sai da tsoron All..da kuma ayyukan Alkhairi da kuma cancanta.
Amma bada matsayinsa a cikin al-ummar, kamar shugaban wata kabila, ko mai kudi ne, ko kuma don ya fito daga wata gida mai Daraja ba.
Sannan munga Aliyu (a) a lokacinda shugabancinsa, ya wata makuraishiya ta zo wan isa(a) yana cewa yanzu zaka daidaitani a rabon dukiya da wannan kuyanga ta? Sai Imam Ali (a) ya dubeta, sai ya dauko kasa da hannunsa, yana jujjuyata yana cewa wannan kasat da na nauka ba fifiko tsakanin sashinsa da sace.
A nan yana nufin ke ma da kasannan Allah ya halicceki kuyangarki ma da wannan kasar aka halicceta da me kika fishi. Don ke bakuraishiya ce kinan son a fifitaki a kan bakar fata a misala, ? a wajen All..ba wanda ya fi wani sai wanda ya fi wani tsoron All..wato akwai yiyuwar wannan kuyangar taki ta fiki Daraja a wajen All…
Kamar yadda yadda hadisin manzon All..wanda kuma ya shahara yake cewa, {dukkaninku daga Adamu ne kuma Adamu daga turbaya aka halicce shi}.
Sannan ya yi maganar ya yaki Mu’awiya kada ya mika kai gareshi har zuwa abinda All..zai yi, ko kuma mutuwa ta rabasu.
Amma bayan wannan Imam Al-hassan (a) ya rubutawa Mu’awiya wasika inda yake kiransa zuwa shiga cikin abinda mutane suka shiga, sannan ya aika wasikar ta hannun mutane biyu, daga cikin sanannun mutane masu Daraja a cikin al-ummar musulmi. Kuma sune. Alharithu dan suwaid Attamimi, bai ga manzon All..(s) amma ya ruwaito hadisai daga wasu sahabban, sannan ya isheka girmansa, cewa ya ruwaito hadisai daga Aliyu dan Abitalib (a), sannan malaman hadisi sunce shi amintacce ne. Thiqa.
Sai kuma Jundubil Azdi Al-amuri wanda ya kasance sahabin manzon All..(s), da kuma Imam Ali(a) shima ya ruwaito hadisai daga Imam Ali )a), shi ne rawaito hadisi wanda manzon All..(s) yake cewa {Haddin wanda yake sihiri shi ne duka da takobi} malaman hadisi sun ce mutum ne mai gaskiya kuma Amintacce, kuma thiqa. ga sassin wasikar kamar yadda take:
{Daga bawan Allah Alhassan Amirul muminin zuwa ga Mu’awiya dan Abu Sufyan.
Bayan haka. Lalle Allah ya aiki Muhammad (s) rahama ga talikai, ya bayyana gaskiya da shi, ya murkushe shirka da shi, ya kuma daukaka larabawa a ko ina suke, sannan ya daukaka kuraishawa a kebe, yana cewa (Kuma Lalle shi (alkur’ani) daukakanka da mutanen ka)
A lokacinda Allah yayi masa wafati sai larabawa suka yi jayayya a kan shugabanci a bayansa, kuraishawa suka ce: mune danginsa da kuma waliyan al-amarinsa, kada ku yi jayayya da mu a cikin shugabancinsa, sai sauran larabawa suka amince suka bar wa kuraishawa, amma kuraishawa sun yi jayayya da mu a cikin abinda larabawa suka sakan masu, faufau kurai shawa basu yi mana adalci ba, duk da cewa wasunsu sun kasance hakika mun masu falala a addini da kuma sabika a cikin musulunci ne, kuma babu mamaki jayayya da kai Mu’awiya kake da mu a cikin shugabancin ba tare da gaskiyan da aka sanshi ba. Ko wani gurbi na abin yabo mai kyau da kuke da shi a musulunci ba, to mahadarmu da ku a wajen Allah, muna rokon Allah ya kyautata mana, kada ya bamu wani abu a wannan duniyar wanda zai tauye matsayimmu a wajensa a lahira.
Lalle a lokacinda Allah yayi Aliyu(a) wafati , musulmi sun dorani a kan shugabanci a bayansa, ka ji tsoron Allah ya Mu’awiya. Ka dubi al-ummar Muhammadu (s), ka yi abinda zai hana zubar da jininta, ya kuma kyautata al-amarinta. Wassalam }.
Akwai wata siga ta wannan wasikar, wanda ya fi wannan bayani, amma wannan ya wadatar.
Bayanin abinda wasikar Imam Al-Hassan (a) ga Mu’awiya dan Abusufyan ya kunsa shi ne kamar haka.
01-Imam Alhassan (a) ya bayyana matsayinsa, dangane da khalifanci a addinin musulunci, yana ganin ta a matsayin hakki ne daga hakkokin iyalan gidan manzon Allah(a) ko Ahlul baiti (a) ba wanda yake tarayya da su a cikinta har abada. Kuma wanda ya kwaceta daga hannunsu, ya zaluncesu ya kuma kwace hakkinsu.
Imam (a) ya kawo hujja kan hakkinsu, na khalifanci da yadda kuraishawa suka yi jayayya da sauran larabawa bayan wafatin manzon Allah (s) kan cewa sune kabilar manzon Allah (a) su suka fi kusa da shi, don haka su suka fi cancanta da gadon shugabancinsa, don haka sun bukaci larabawa, wanda kuma su ne Ansar wadanda suka hadu a sakifa suka fito da Sa’ad dan Ubada suna son nada shi khalifa, sai kurashawa suka zo suka shiga jayayya da su, daga karshe suka bar masau, Amma a cikin khuraishawan akwai wadanda suka fi kusa da manzon Allah (S) ai, kuma sune Ahlulbaiti(a).
Amma a lokacinda Ahlulbaiti wanda Aliyu(a) yake wakiltansu ya bukaci a bashi hakkinsa, tare da gabatar da hujja irin wacce suka gabatar suka kuma kwaceta daga hannun larabawa, kan cewa shi yafi kusa da manzon Allahn(a) sai Kurasihawa suka ki yi masa adalci kamar yadda larabawa suka yi mata adalci.
Sun kwace hakkin iyalan gidan manzon Allah (a) sun hana ta , kuma Allah ne mai hukunci a tsakaninsu a ranar kiyamah.
01-Imam (a) ya bayyana dalilin da ya sa suka janye daga hakkinsu, bayan an hanasu ita. Kuma shi ne tsoron batan da kuma wargajewar addinin da kuma lalacewarshi, idan basu janye daga neman hakkinsu ba. Sai suka janye saboda masalahar addini da kuma musulmi.
Dangane da wannan Mahaifinsa Imam Ali (a), ya kara bayyana haka, a cikin wasikar da ya Aikawa mutanen kasar Masar. Inda yake fada a wani bangare daga cikinta kamar haka.
{..a lokacinda ya wuce (s) musulmi sun yi jayayya a tsakaninsu kan shugabanci a bayansa, na ranste da Allah bai taba fadawa a cikin tunani ba, kuma kwakwalwata ba, kan cewa larabawa zasu kwace shugabanci daga Ahlulbaiti bayan manzon Allah (s) ba, bai taba zuwa mani kan cewa zasu nesantar da ni daga barinsa a bayansa ba, ban Ankara ba sai na ga mutane sun kwarara suna bai’a wani wane ba, sai na janye hannuna har sai da yadda mutane suna jada baya suna barin addinin musulunci, suna kira zuwa ga shafe addinin Muhammad (s) sai na ji tsoro idan ban taimakawa musulunci da musulmi ba, to kuwa zai ga tawaya da kuma rusawarsa, sai kuma ya zama musiba a kaina zai zama mafi girma daga kubutar shugabancinku, wanda idan na same shi bai fi jin dadin duniya na kwanaki kadan ne kawai, duk abinda yake ciki a kau, kamar yadda hasken ruwa mara gaskiya yake gushewa, ko yadda gajumare yake watsewa..}.
Masu sauraro a nan zamu dasa aya a cikin shirimmu nay au sai kuma wata fitowa idan All..ya kaimu. Wassalamu alaikum wa rahmatullahi wa barakatu.\
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