Aminiya:

Alƙaluman wucin-gadi na nuna Paul Biya ya lashe zaɓen Kamaru

Published: 21st, October 2025 GMT

Kwamitin da Kotun Tsarin Mulki ta Kamaru ta kafa domin sake ƙirga ƙuri’un zaɓen shugaban ƙasa da aka gudanar ranar 12 ga Oktoba, ya miƙa rahotonsa a wannan Talatar.

Sakamakon da kwamitin ya gabatar ya nuna cewa shugaban ƙasa mai ci, Paul Biya, ya samu nasara da kashi 53.66 na ƙuri’un da aka kaɗa, yayin da Isa Tchiroma Bakary ya zo na biyu da kashi 35.

19.

Tinubu ya naɗa sabon Minista Yadda Zanga-zangar Kanu ta ja wa ’yan kasuwa da ma’aikata asara

Sai dai ɓangaren jam’iyyar adawa, musamman ta Tchiroma, sun yi watsi da wannan sakamako tun kafin a sanar da shi a hukumance.

Alƙaluman kwamitin sun nuna cewa jam’iyyar RDPC ta shugaba Biya ta samu ƙuri’u 2,474,179, yayin da Cabaral Libi ya zo na uku da sama da kashi 3.41.

A halin da ake ciki, jagoran adawa, Issa Tchiroma Bakary, wanda shi ne tsohon minista kuma tsohon kakakin gwamnati, ya ce shi ne ya lashe zaɓen da sama da kashi 60 na ƙuri’un da aka kaɗa, bisa ga abin da bayanan runfunan zaɓe ke nunawa.

Jam’iyyun adawa da kuma ƙungiyoyin farar hula da ke mara masa baya sun buƙaci hukumomi da su girmama zaɓin al’umma, maimakon ƙoƙarin murɗe sakamako, wanda a cewarsu hakan na iya jefa ƙasar cikin rikicin siyasa.

Kotun Tsarin Mulki ce kaɗai ke da ikon bayyana sahihin sakamakon zaɓe, kuma ana sa ran za ta yi hakan a ranar Alhamis mai zuwa, bayan da kwamitin da ta naɗa ya kammala aikin ƙirga ƙuri’un da ya shafe kwanaki uku yana gudanarwa a birnin Yaounde.

Tuni dai gwamnatin Kamaru ta jibge jami’an tsaro a wasu manyan biranen ƙasar kamar Douala, Yaounde, Bafoussam da kuma Garoua, mahaifar madugun adawa Tchiroma Bakary.

Tun dai bayan gudanar da zaɓen ne Tchiroma ya ayyana kansa a matsayin wanda ya yi nasara da tazara mai yawa a gaban Paul Biya, lamarin da ya haifar da cece-kuce tsakanin ’yan ƙasar.

Rahotanni sun bayyana cewa an jibge ’yan sandan kwantar da tarzoma domin daƙile yunƙurin zanga zangar watsi da sakamakon zaɓe da ake sa ran sanarwa ranar Alhamis 23 ga wannan wata da muke ciki.

Tchiroma Bakaray, mai shekara 76, wanda ya raba gari da Paul Biya a farkon shekarar nan inda ya ƙaddamar da gagarumin yaƙin neman zaɓe da ya samu karɓuwa daga ɗimbin jama’a da kuma wani ɓangare na ‘yan adawa da ƙungiyoyi masu zaman kansu.

Idan ba a manta ba, a zaɓen shugaban ƙasa na 2018, ɗan takarar jam’iyyar hamayya na wancan lokaci Maurice Kamto ya ayyana kansa a matsayin wanda ya lashe zaɓen kwana guda bayan kammala kaɗa ƙuri’a.

Daga bisani an kama shi sannan aka yi amfani da barkonon-tsohuwa da ruwan zafi wajen tarwatsa magoya bayansa da suka yi zanga-zanga.

Paul Biya, mai shekara 92, wanda shi ne shugaban ƙasa mafi tsufa a duniya, yana neman yin ta-zarce a karo na takwas bayan ya shafe shekaru 43 a kan mulki.

উৎস: Aminiya

কীওয়ার্ড: Issa Tchiroma Bakary Kamaru Paul Biya

এছাড়াও পড়ুন:

Kissoshin Rayuwa: Sirar Imam Alhassan (a) 153

153-Assalamu alaikum masu sauraro barkammu da warhaka barkammu da sake saduwa a cikin shirimmu na kissoshin rayuwa shiri wanda yake kawo maku kissoshin da suka zo cikin alkur’ani mai girma ko cikin wasu littana wadanda suka hada da littafin Dastane Rastan na Aya. Murtadha Muttahari, ko kuma cikin littafin Mathnawa, na maulana jalaluddeen Rumi ko kuma cikin wasu littafan da fatan masu sauraro zasu kasance tare da mu a cikin shirimmu na yau.

////… Madallah, masu sauraro idan kuna tare da mu a cikin shirimmu da ya gabata, a kuma cikin sirar Imam Hassan Al-Mujtaba(a) dan Fatimah diyar manzon All..(s) da muke kawo muku. Mun yi maganar yadda, addinin musulunci ya himmatu da shugabanci, saboda haka ne ya ciki addini da shi kamar yadda ya zo a cikin aya da 3 na suratul Ma’ida.

Sannan mun ji yadda Amirulmumina (a) yayi wasiyya ga dansa Imam Hassan (a) da kuma kaninsa Imam Alhussain (a) a bayansa. Mun bayyana cewa manzon All..(s) tare da umurnin All..ya bayyana cewa khalifofi a bayansa 12 har duniya ta nade na farkonsu Ali(a) sannan yayansa Alhassan da Alhussain daga nan sai yayan Alhussain 9.

Amirul muminina (a) ya yi ishara kan wannan batun a cikin khudubobinsa da dama, inda yake ishara da wadan nan limamai daga iyalan gidan manzon All..(s).

Kamar inda yake cewa {Su ne rayuwar ilmi, da mutuwar jahilci, hakurunsu ne zai sanar da ku ilminsu, da kuma zahirinsu daga badini, yin shirinsu kuma daga hikimar maganasu, basa sabawa gaskiya kuma basa sabani a cikinta, kuma sune ginshakan musulunci, kuma sune mafaka da kuma kariya ga musulmi.

Da su ne gaskiya yake koma inda ya dace da shi, sannan bata yake kaucewa daga inda yake, harshen karye yake yankewa daga tushensa, sun rike addini rikon kareshi da kuma aikata shi, bar ikon ji da sani da kuma fada kawai ba, lalle masu fadar ilmi suna da yawa, amma masu kiyaye ilmin a aikace kadan ne}

Har’ila yau dangane da su manzon All..(s) yana cewa {Wannan addinin ba zai gushe a tsaye kamar yadda yake ba har zuwa ranar kiyama, idan har shuwagabannin 12 ne zasu zama khalifofib, dukkaninsu kuraishawa ne}. A wani hadisi yana ce {Al-Hassan da Alhusain limamai ne sun tashi ko sun zauna}, ma’a sun tashe sun yi yaki ko sun yi sulhu.

Da wasu hadisai da dama dangane da su. Don haka bayan kammala jana’izar Mahaifinsa, da zartar da hukuncin kisasi kan ibnu Muljam, Imam Hassan (a) a ranar 21 ga watan Ramadan ya je masallacin mahaifinsa A kufa, ya hau kann mimbari, sannan sahabban mahaifinsa da wasu sahabban manzon All..(s) da sauran mutanen kufa suka cika masallacin, sannan ya fara khudubarsa ta farko inda yake cewa {Hakika an dauki ran mutum a cikin wannan daren, wanda magaba basu kama kafarsa a ayyuka ba, kuma na baya ba zasu kama kafarsa ba a ayyukan alkhairi, hakika ya kasance yana jihadi tare da manzon All..(S) inda yake kareshi da ransa, manzon All..(s) ya kasance yana aika shi tare da tutarsa, sai mala’ika jibrilu yana kare shi daga damarsa sannan mika’ilu yana kare shi daga hagunsa, ba zai dawo ba sai All…ya yi bashi nasara ta hannunsa.

Hakika yayi wafati a cikin daren da aka dauke Isa dan Maryam(s) (a) daga doron kasa zuwa sama, yayi wafati a daren da Yushau dan nun wasiyin anna musa(a) yayu wafati, bai bar kudade ba sai dirhami 700 wanda ya rage daga cikin albashinsa, yana son ya sayawa iyalansa khidimi da su, ya umurceni da in maida su cikin baitul mali} daga nan ya tuna da mahaifinsa, sai yayi kuka hawaye suka zuba daga idanunsa}.

Daga nan sai dukkan wadanda suke cikin masallacin suka yi kuka da kukansa(a), daga baya sai an yi shi a cikin masallacin, saboda bakin ciki da Rashin Amirul muminina (a), daga nan sai Imam Al-Hassan (a) ya sake tada maganarsa, inda yake cewa

{Ya ku mutane! Wanda ya sanni ya sanni, wanda kuma bai sanni ba, to nine Al-Hassan dan Aliyin, nine dan Annabi (s), nine dan wasiyi, nina dan mai bada Bushara mai gargadi, nine dan mai kira zuwa ga All..da izininsa, nine dan fitila mai haske, ina daga cikin iyalan gida wadanda mala’ika Jibrilu yake sauka yay a tashi daga wajemmu, kuma ina daga cikin Ahlulbaiti wadanda All..ya tafiyar da dauka daga garesu ya tsarkakesu tsarkakewa, kuma ina daga cikin iyalan gidanda All….ya wajabta sonsu a kan duk musulmi, All..mai girma da daukaka ya fadawa annabinsa(s) {Ka ce, Ban tamyeku wata lada a kansa ka, sai so ga dangina na kusa, kuma ga wanda ya aikata mai kyau} kuma aikata mai kyau shi ne sommu Ahlul baiti}

Wannan shi shi khudubar Imam Al-Hassan dan Ali (a) na farko bayan shahadar mahaifinsa Aliyu dan Abitalib (a) kuma ga bayanin wasu daga cikin abubuwan da ya kawo a cikin khudubarsa (s).

Da farko ya bayyanawa mutane matsayin mahaifinsa Imam Ali (a) a musulunci, musamman jihadinsa tare da manzon All..(s), a lokacinda manzon All..(s) yake bashi tuta ya je yaki, ta manya-manyan mala’ikun All..suna tare da shi, kuma sune Jibiru da Mika’il, wannan shi sirrin nasarar da Aliyu dan abitalib ya samu a kan mushirikai a yake yaken da manzon All..(s) yayi a duk tsawon rayuwarsa. Don babu wani yaki wanda manzon All..(s) yayi a rayuwarsa face Aliyu na tare da shi kuma shi ne mai rike da tutar yakin, sai yakin tabuka, wanda ba’a ma yi shi ba.

A manya-manyan yake-yaken wadanda manzon All..(s) ya yi da mushrikai, Aliyu dan Abitalib shi ne kwarzon yakin. A badar shi ya kashe fiye da rabin mushrikan da aka kashe, a uhud bai gudu ba kamar yadda da dama suka gudu, saboda haka ne aka ji masa Rauni kimanik 8 a jikinsa, manzon All..(s) ma an ji masa rauni a wannan yaki. Aliyu shi ne gwarzon yakin Ahzab inda ya kashe amru dan Abduwud, shi ne gwazon Khaibara, inda ya kashe Marhab ya sami nasara a kan yahudawan khaibara. She ne gwarzon Hunain, bai gudu ba, kamar yadda wasu suka gudu, sannan shi yay a kare manzon All..(s) daga mayakan Hunain, ya kuma sami nasara a kansu.

Aliyu(a) ya sami nasarori a dukkan inda manzon All..(s) ya tura shi yaki, yakin zatussalasil, yake yake da dama a Yemen da sauransu.

Sanna a yakin tabuka bai fita da shi ba saboda, akwai makircin da ake son a yiwa addinin musulunci, wanda ya kadai zai iya magance shi.

Har’ila yau ya bayyana yadda mahaifinsa Amirulmuminin (a) yake kare banzan All..da ransa, kama daga daren hijira, inda ya seda ransa ya kwanta a shimfidan manzon All..(s) bayan ya san mushrikan Makka sun yanke shawarar kashe a wannan daren. Sanna a yakin Uhudu, shi da wasu  mutane kadan ne suka kare manzon All..daga mushrikai.

Sannan Imam Al-Hassan (a) ya ca na farko da na karshe basu kama kafarsa a aikin alkhairi ba, don haka wanda ya kasance haka to kuwa shi ne mafi girma da daukaka. Idan ana maganar masu matsayi irinsa a cikin wasiyan annabawa da bayin All..da aka yi ko za’a yisu nan gaba, ba wanda zai kama kafarsa. A hadisi manzon All..(s) yana cewa Aliyu (a) shi ne siddiki mafi girma.

02-Imam ya bayyana darajan daren da mahaifinsa ya koma ga mahalicinsa, wato shi ne daren da aka yi mirazi da Isa dan Maryam (a), har ila yau shi ne darenda wasiyyin annan Musa (a) Yusha’u dan Nun ya bar duniya shi ma. Wasu malaman shi’a suna daukar daren 21 ga watan Ramadan shi ne daren lailatul Kadiri wanda Alkur’ani mai girma yayi maganarsa. Kuma wasu hadisan manzon All..(s) suka suka bayyana cewa daren yana cikin darare 10 na karshen watan.

Don haka a wannan daren mai albarka ne wasiyyin manzon All..(s) ya koma ga Ubangijinsa mai girma da daukaka.

03-ya bayyana zuhudun mahaifinsa Imam Ali (a), gudun duniya ta sa shi ya kaurace mata, don haka bai bai kome da duniya ba, sai dirhami 700 wadanda suka rage daga cikin albashinsa, wadanda kuma da yar ayu zai sayawa iyalansa kuyanga ko bawa wanda zai taimaka masu a ayyukansu na yau da kullum.

Dukiyar al-umma masu yawa suna shiga hannunsa, amma baya karkata zuwa wannan duniyar kamar yadda wasu shuwagabannin a zamaninsa suka karkata zuwa gareta. Yayi haka don yarda da amincewar abinda All..ya yi masa alkawari a lahira. Sannan a lokacinda ya ga zai bar duniya ya umuce shi, wato Al-Hassan (a) ya maidasu cikin kudaden jama’a, wato Baitul Mali.

04-daga karshe Imam Al-Hassan a cikin khudubarsa ta farko bayana shahadar mahaifinsa, ya fadawa mutane, waye shi. Menen matsayinsi a cikin wannan al-umma da musulmi, inda ya bayyana cewa, shi Alhassan dan Ali, dan kuma annabin wannan al-ummar, tunda mahaifiyarsa diyar manzon All…(s), a nan hadisai da dama sun zo daga manzon All..(s) yana cewa Alhassan da Alhusain yayansa ne.

Kuma inda yake cewa All..ya Sanya zurriyar ko wani annabi daga tsutsunsa, amma ya Sanya zurriyyarsa a tsotson Ali(s). Imam Ali (a) kansa, yakan fadi cewa, Alhassan da Alhusain yayan manzon All..ne, sannan sauran yayansa kuma, yayansa ne. Sannan ya bayyana cewa yana daga cikin wadanda mala’ika jibrilu yake sauka ya tashi a gidansu, yana daga cikin wadanda All..ya tsarkakesu daga sabo, kamar yadda ya zo a cikin alkur’ani, kuma yana daga cikin wadanda All..ya wajabta sonsu a cikin alkur’ani mai girma.

Don haka duk wanda ya ji wannan, shi akwai wanda ya shi Daraja da daukaka da cancantar zama shugaba irinsa?. Don haka Imam Alhassan (a) ne yafi cancanta da kuma dacewa da shugabancin Al-ummar kasansa tunda ba wani dan annabi ko jikan annabi da yak e dan doron kasa a lokacin sai shi da kaninsa Al-hussain (a).

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